Happy New Year 10,062 (2018/2019): Snippets of the Odun Ifa Agbaye

Yes we have entered another new year starting 29 May 2018. The day before I cast the Ifa for this new year as directed and authorized by Ifa.

All the messages of the previous year whose Odu was Ogbe Ose came and are still coming to pass. For instance, the Fulani persecution increased – 3½ years of persecution followed by 3½ years of defeat of the Fulani and similar oppressors; personally I met Sungbo (instead of Olokun who is spiritually her mother) who got my oshe for me and prospered me; I met Afefe (Bolaji Ayinla Mustapha) a fraudster human parts babalawo who defrauded me by deliberately doing rubbish Egbe initiation for me, owing me some money that I lent him, publicly issuing a threat against me that he would kill me like a chicken, and I had to curse him and use my oshe to call upon my enikeji the irunmole Aganju to deal permanently with him; and many more.

Unexpectedly I met the orishas Jakuta, Aje and also Olubobotiribo aka Baba Enu who offended me. The irunmole Oya also spoke directly to me through her enikeji, and I was abandoned by a certain orisha whom I so much admired – Ogun was responsible. Also, I started using fire to offer ebo in an advanced way – different with each ebo. It has been wonderful.

So, on May 28 I cast the Ifa for the new year and Olodumare declared the Odu Okanran Otura with iku (again) on Nigeria. A basic message here is that certain nationalities non-native to the geographical terrain defined by colonial enslavers as Nigeria want to displace, kill and replace the natives using hunger. The Fulani and Boko Haram are among the antagonists – note that Boko Haram have been reported to speak Fulfude which is the Fulani language. Another message is that I have to publish an expose about Olubobotiribo, and I’ll do so along with that of Afefe.

Ifa prescribes ebo of 3 pigeons and Shea butter, use of kolanut to propitiate Ifa, and 400 naira as the ebo fee.

More details later.

I   II

II    II

I   II

I   I

Ifa, Oshumare, Obatala and DNA are one

Oshumare the irunmọlẹ of the rainbow whose odu is known unarguably to also be Otura Irẹtẹ is none other than Ọbatala – white consists of the colours of the rainbow. The anthroponym Oshumare can also be shortened as Oshu (Ashkenazi Yeshu and Yeshua) which the oyinbo family who call themselves Jews transliterate as Yeshu and Yeshua. Kindly note that I’ll refer to some bible verses as part of my efforts to show that the bible was forged from Ifa by impostors who invented metathesis – the deliberate mutation of words as against transliteration – as a tool for their fraud.
Ọdun Ifa Agbaye 10,061 (World Ifa Festival 2017/2018): Olodumare’s message of Ogbe Ọṣẹ to the entire world (https://yemitom.wordpress.com/2017/06/26/odun-ifa-agbaye-10061-world-ifa-festival-20172018-olodumares-message-of-ogbe-o%e1%b9%a3e-to-the-entire-world/)
Etymologies of Olodumare and Oshumare reveals Are and Odu as the names of the Supreme Being and Oshu as the name of Omo Osin (Messiah) (https://yemitom.wordpress.com/2016/12/10/%e2%80%8betymologies-of-olodumare-and-oshumare-reveals-are-and-odu-as-the-names-of-the-supreme-being-and-oshu-as-the-name-of-omo-osin-messiah/)
Awo – the real Jews of the bible and the proof of the metathesis of Akoda to Nicodemus (https://yemitom.wordpress.com/2016/12/31/awo-the-real-jews-of-the-bible-and-the-proof-of-the-metathesis-of-akoda-to-nicodemus/)
Synagogue of Satan (https://yemitom.wordpress.com/2012/04/03/synagogue-of-satan/)
Ifa is Oshu who exists to la (split open) as he is Ẹla, to fa (expand) existence/creation, and to shu (issue, express) himself as he is the message/expression of Olodumare to existence. That manual of biological life which the oyinbos have called deoxyribonucleic acid (DNA), a polar double stranded helix polymer found in the cell but which is actually Ifa always expresses itself and expands (multiplies, grows, replicates), only by la-ing (splitting open). Another set of molecules called ribonucleic acid (RNA) serve this process by being created to attached to both strands and pulling them apart, mimicking them by copying their coded messages, and ensuring their prooer transition. From the bible iconography of the ark of the covenant which is both his ojubo (altar) and an earthly mini-replication of his throne, we can see that the RNA are the Ajẹ. It features an aniconic (physically empty) throne called the Mercy Seat with a cherub on each side, that is, one to its left and another to its right. Similarly, when Oshu was impaled, two others were impaled alongside him with one positioned to his right and the other to his left.
Wherever cherubs (also cherubim, keruvim) are described in the bible, it is as winged anthropomorphic beings. The term cherub is a cognate of Christ (also Kristus) and both are a metathesis of Ooki Oru which is an elision of Olokiki Oru “nocturnal praise singers”), an alternative appellation of the Ajẹ: (Oo)kiOru > Cheru(b). Yet another appellation of theirs is Eleye (Ashkenazi/Hebrew Elyon) which is derived from Ele- (Oni; English owner, epitome) + -eye (bird) as they use birds. Moreover, in Ezekiel 1 and 10 of the bible are narratives of two visions in where they are described as each having four faces which, according to the Ègún, are masks whose bearers also called Olori Mẹrin are messengers of the irunmọlẹs/orishas (see: (1) A.B. Ellis, The Yoruba-Speaking Peoples of the Slave Coast of West Africa, London: Chapman and Hall, 1894, Pp 84; and (2) Peter Morton-Williams, The Yoruba Ogboni Cult in Ọyọ, Africa: Journal of the International African Institute, Vol. 30, No. 4 (Oct., 1960), pp. 362-374, http://www.jstor.org/stable/1157598). So, those cherubs by the Mercy Seat are definitely faithful Ajẹ.
Now, the iconography of Oshu is of the rainbow snake that, just like DNA, is similarly wound as a helix about a pole. He is the igọtun (god) of ẹshu which refers to the waves of visible light or the visible portion of the electromagnetic (EM) spectrum, and of all fluids, including sound waves. To move, ẹshu and snakes shu. To the left and right of white or rainbow light which is at the centre of the EM spectrum are its invisible ends that include x-rays, radio waves, micro waves, gamma rays, ultra-violet rays, etc, all easily capable of mutating and ripping apart DNA. And since waves can be involved in the destructive interference of another wave, these invisible portions can be involved in the destructive interference of Ifa, of DNA, as attested in the odu Ofun Ika:
Ofun mole Ika
Ika mole Ofun
Okunkun mole oru
Fenifeni a mole oganjo
A d’ifa fun Oosanla Oseeremagbo ti n torun bo wa’le aye
Yoo mo f’osan tun Ile Aye se
Won ni ko rubo ki won o mo moo foru ba a je
Gbogbo ire teeyan of baa ni laye
Oosanla nii da a ngba iwase
Yoo so feleyii ko laje
Tohun ko bimo
Yoo si ri be
Won ni ko rubo awon ti n bo wale aye o
Ofun mole Ika
Ika mole Ofun
Okunkun mole oru
Fenifeni a mole oganjo
A d’ifa fun Oosanla Oseeremagbo ti n torun bo wa’le aye
Yoo mo f’osan tun Ile Aye se
Won ni ko rubo ki won o mo moo foru ba a je
Oosa waa gbebo nbe
O rubo
Oosa n fosan taye se
Ayami Oshoronga n foru ba a je
Ofun knows all about Ika
Ika knows all about Ofun
Darkness knows all about the night
Lovers know all about their intercourse
Ifa’s message for Oosanla Oseeremagbo (Obatala) when coming from Orun to Ile Aye
Who would be using the day to mend Ile Aye
He was advised to offer sacrifice so that enemies would not be using the night to spoil his work
All the good tidings one seeks in this life
Oosanla has been apportioning from the beginning
He would say that this one should have wealth
Before bearing children
It would happen thus
He was told to offer sacrifice against coming intruders
Ofun knows all about Ika
Ika knows all about Ofun
Darkness knows all about the night
Lovers know all about their escapades
Ifa’s message for Oosanla Oseeremagbo who was coming from Orun to Ile Aye
Who would be using the day to mend Ile Aye se
He was advised to offer sacrifice so that enemies would not be using the night to spoil his work
Oosa presented the sacrifice
He offered the sacrifice
Oosa uses the day to mend Ile Aye
Ayami Oshoronga uses the night to spoil it

Obviously, the implication of these relationships is that one’s RNA is one’s Ajẹ, that these beings are of the invisible portions of the EM spectrum, and that they have the ability to rip apart and mutate Ifa. Furthermore, they show that the creation continues ad infinitum with Ifa expanding it ad infinitum but with an ever increasing entropy (chaos, mess) that the Ajẹ were created to handle. So the iri tutu wili (big bang) mentioned in the odu Ọsa Ogunda as the manner or procession of creation is ad infinitum and messy, thereby encapsulating the Second Law of Thermodynamics which states that the total entropy of a system plus that of its surroundings always increases (that is, the occurence of any process process, including fractals, always results in an increase of the entropy of the universe) – thus the oyinbos never discovered this law because it was already known. And the Ajẹ sho (degrade) the mess which can thus be described with the synonyms toxicity and these beings as potential toxins. This attribute is well acknowledged in stanzas of the Ifa literary corpus wherever the Ajẹ are mentioned, that they are able to stealthily cause problems, neutralize the efforts of others, and rob and make others go astray. With regard to the EM spectrum, it is destructive interference. Edi who is Olosi (epitome of the left/chaos) was created as their leader but rebelled, led others to do same, and they were consequently expelled. He is Osho (primary degrader), known better as Oshoronga (bottomless pit). Esho (secondary degrader) or Eshoronga is the eponymous appellation of all Ajẹ including the excommunicated ones called Iyamis after him who is also called Ayami (English Amen, Yam; Arabic Amin; the root -ya is “to divert/stray/deviate, Aya- is “Perverter” and Iya- is “Perversion”as in Iyana (road tributary/diversion) while the suffix -mi is the root of Ẹmi “Spirit.” And, as with Ifa, Osho is also the name of their spiritual system. Therefore, whenever practitioners of the pseudo-religions like Christiabity, Islam and Judaism declare Amen to sanction prayers, they actually condemn themselves with the verb clause “Ya mi” or “Pervert me”!
Going further, this pattern of relationships between Ẹla and the Ajẹ also exists at the celestial level of which Oshoronga is the black hole, specifically the quasar. Black holes are spinning celestial bodies or regions of space with such high gravity that they pull spirally all, including light, that gets near them into them and spaghettify (degrade) them till infinity, till they are lost from view. This gravitational field is the ability of the Ajẹ to tempt, manipulate and set up others to do their bidding extremely well and, as attested in the odu Irẹtẹ Irosun, consume even orishas, hence his other appellation Elenini (Enslaver, Puppeteer). And the entity being spaghettified is pulled apart and shredded in an energy intensive process that invests tremendous amounts of heat which melts the entity to plasma. The swallowing of Irawọ (stars) by black holes is a well studied instance. Similarly, the pulling apart and nicking of the strong covalent DNA bonds by RNA is energy intensive process. Additionally, the melting releases x-rays therefrom into space, which can damage seriously other celestial bodies like planets in their paths and DNA.
There are many more ways of illustrating that one’s Ajẹ is one’s RNA (e.g. RNA interference: a process that involves the introduction of RNA into a cell; the RNA cleaves unto the DNA so as to stymie its expression) and that these beings have the ability to compromise and denature DNA which is one’s Ifa. To buttress the assertion here that Edi is the Devil and leader of the Ajẹ, it would be useful to turn to narratives from the Ifa literary corpus and ancient Ejigbo (Egypt), here summarized.
According to the former, sometime during the very beginning of all creation, Edi was able for a short while manipulate Akamara the higher self (ẹnikeji) of Olodumare into making Ifa impotent – as seen in a line from the oriki (praise eulogy of Ori (the Consciousness or Olodumare of the individual) that ko s’Orisha tii da’ni gbe leyin Ori eni (there’s no Orisha who can do anything for a person without the permission of that person’s Ori) – granting him the authority to kill Ifa. He dragged in and fired an ọfa (a shot, an arrow) at Ifa who, however, did not die as expected but had sixteen pieces broken off from him and reconstituted himself, just like in DNA replication (in which the original strands are retained and new ones synthesized from them) and the ability of pieces of complementary single stranded pieces of DNA to anneal ino a double stranded helix. Edi did try likewise again against the sixteen odus but instead of being shredded fifteen pieces that are the 240 secondary odus broke off from each of them.
Later, when Ifa came into this solar system via the odu Otura Irẹtẹ – akin to one among siblings begetting his parent but in this case not as the all-Ifa with all his attributes but only those encapsulated in the subset of this odu -as the first and, that time, the only Orisha – an appellation usually elided to Oosha (English saint) – for which he was and is still known as Orisha, he had iwẹfa (palace servants/peons who are eunuchs and of the sixth grade of palace officials; mẹfa is the number 6; recall 666 the biblical number of Edi acccording to Revelations 13) the chief of whom was Osi iwẹfa or Osi’ẹfa (Latin Lucis ferre, English Lucifer), also known as Olosi (European/Latin Lucis) and also simply as Osi (Latin Iezeus, Zeus; English Jesus, Seth, Satan, Six) who is the ẹnikeji of Edi.
A time came when Osi got the permission of Olodumare to kill his master, which he carried out by pushing him off a cliff. Then he butchered Oosha’s corpse and dumped the spaghettified remains into the Esinmirin river but Iku rejected it; so he butchered Oosha’s corpse into several more pieces which he scattered about as far as he could imagine. Oosha was later resurructed from these pieces but such that 400 out ot the 401 irunmọlẹs of the centre unanimously consumed portions of the pieces. This was the first passover meal and it was used to bring about 400 Orishas from Orisha who subsequently became known as Orishan’la (Orisha splits/multiplies/resurrects) the expansome Orisha and as Ọbatala (the king of resurrection). This incident was recorded in ancient Ejigbo but the oyinbo who have been colonizing – RNA interference – that place have been perverting the records such that they have rendered the name Osi as Seth. Same also with Orisha which they have rendered as Osiris and as Horus to portray them as two distinct persons: Osiris being the murder victim and Horus being simultaneously a re-born Osiris and son of Osiris.
It is useful to point out here that, with regard to biochemistry, the emergence of Orisha from Ifa is the primordial gene expression that results in protein synthesis as one’s Orisha is one’s proteome and the ẹnikeji of Ifa. There are two classes of molecules of which proteins and nucleic acids are of the class of large molecules called biological macromolecules, reflected in the epithet Orishan’la. While the emergence of the 400 Orishas from Orisha is evolution of the other class of molecules called metabolites that are low-molecular weight molecules. Together, they constitute the metabolome, and their interactions as seen in all metabolic pathways are elucidated in the Ifa-Orisha literary corpus in a very easily understandable format of records of the interactions of the divinities. In addition, given that there are more than one type of RNA, just as there are more than one group of Ajẹ, the main one which is created from DNA and is called messenger RNA (mRNA) is thus one’s Olosi.

All the common motifs illustrated here are all fractals derived from a single ancestral or primordial fractal who is Ifa which is applicable to all aspects of existence, be it biology, chemistry, sociology, physics, mathematics, chemistry, metaphysics, economics, etc. For instance, the shredding fractal can be seen in (1) the use of Islam and Christianity to rip apart Ifa and the Ègún and all native peoples while inserting Judaism and the oyinbo State of Israel in place of Ifa and Ègún respectively, (2) the ripping apart and scattering of Ilẹ’s people the Owu by the Ijẹbu for Ọyọ to take her place, (3) the division of the Ègún by the Ọyọ and Ile-Ifẹ, (4) the creation of the ICIR by the Iyamis and division into two factions with one led by Ṣọlagbade Popoọla also known esoterically as Okunkun and the other backed by Ọba Adeyẹye Ẹnitan Ogunwusi who is the current Ọọni of Ifẹ and the biblical Jonathan. In considering all these, non-oyinbo peoples should be proud of their traditions and reject oyinbo labels like fetish, primitive and archaic as modernity, technological advancements, great achievements and civilization from the oyinbo are just schizophrenic and regressive. I would rather don my babalawo regalia to carry out 100% guaranteed gene therapy the ancient non-polluting way than don a lab coat for trial-and-error oyinbo copycat gene therapy that is not guaranteed but very costly and associated with unwelcome and unknown side effects. Think of the implications for health and food supply. The Iyamis have been trying hard to quench Ifa and me in order to keep the people blind and morose while paradoxically working toward their own demise. They do not want me to learn Ifa and the biosciences and tried hard to quench my education and career in these fields. They have failed and their claims (1) that Odu bears children for Ọrunmila and (2) that Ifa is Ọrunmila are big fat lies, akin to gravitational lensing by black holes. One cannot consequently but wonder if those who prepare altars of Ọbatala under another odu, that is, not Otura Irẹtẹ, worship demons.

Ègún iṣẹṣe calendar for the year 10,061 (2017-2018 CE)

This is the traditional kọjọda (calendar) for the current year. The length is 355 days, shorter than last year’s, and I don’t yet know why. What I do know however, which Ifa taught me, is that there’s a 16-year cycle such that the 16th year is a leap year that includes many more days. Thus, the next leap year is 10,064 (2020-2021 CE).

Remember Olodumare’s message (#12) to the world for this year as delivered by Ifa via the odu Ogbe Ọṣẹ, that Ẹla who is Ifa will be born to us in seven years time, i.e. in 10,068 (2024 CE).

Kindly bear with me for publishing the calendar this late. The opposition from enemies including the fallen angels (Iyami, fallen Ajẹ), fallen seraphim (fallen ere), and envious and wicked ọmọ araye (people who love darkness) has been floodlike, and as a result I don’t want to delay its publication any further. See also the previous year’s calendar post:

  • Aku calendar for the current year 10,060 (June 2016 – June 2017)[https://yemitom.wordpress.com/2016/10/20/aku-calendar-for-the-current-year-10060-june-2016-june-2017/]

Consider also that Edi and his kind the Iyami are perverts who go to any length to pervert all things. See Daniel 7:25 – 

He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change the times and the law. Then the saints shall be given into his hand for a time and times and half a time.

​1. Okudu

Bo (friday)               1       2-Jun

Eti (saturday)       2 3-Jun

Abameta (sunday)    3 4-Jun

Aiku (monday)       4 5-Jun

Aje (tuesday)       5 6-Jun

Isegun (wednesday) 6 7-Jun

Riru (thursday)       7 8-Jun

Bo (friday)               8 9-Jun

Eti (saturday)       9 10-Jun

Abameta (sunday)  10 11-Jun

Aiku (monday)     11 12-Jun

Aje (tuesday)     12 13-Jun

Isegun (wednesday) 13 14-Jun

Riru (thursday)        14 15-Jun

Bo (friday)             15 16-Jun

Eti (saturday)     16 17-Jun

Abameta (sunday)  17 18-Jun

Aiku (monday)     18 19-Jun

Aje (tuesday)     19 20-Jun

Isegun (wednesday) 20 21-Jun

Riru (thursday)     21 22-Jun

Bo (friday)             22 23-Jun

Eti (saturday)     23 24-Jun

Abameta (sunday)  24 25-Jun

Aiku (monday)        25 26-Jun

Aje (tuesday)     26 27-Jun

Isegun (wednesday) 27 28-Jun

Riru (thursday)     28 29-Jun

Bo (friday)             29 30-Jun

Eti (saturday)     30 1-Jul

2. Agemo

Abameta (sunday)    1 2-Jul

Aiku (monday)       2 3-Jul

Aje (tuesday)              3 4-Jul

Isegun (wednesday) 4 5-Jul

Riru (thursday)       5 6-Jul

Bo (friday)               6 7-Jul

Eti (saturday)             7 8-Jul

Abameta (sunday)    8 9-Jul

Aiku (monday)           9 10-Jul

Aje (tuesday)     10 11-Jul

Isegun (wednesday) 11 12-Jul

Riru (thursday)        12 13-Jul

Bo (friday)             13 14-Jul

Eti (saturday)     14 15-Jul

Abameta (sunday)  15 16-Jul

Aiku (monday)     16 17-Jul

Aje (tuesday)     17 18-Jul

Isegun (wednesday) 18 19-Jul

Riru (thursday)     19 20-Jul

Bo (friday)             20 21-Jul

Eti (saturday)     21 22-Jul

Abameta (sunday)  22 23-Jul

Aiku (monday)     23 24-Jul

Aje (tuesday)     24 25-Jul

Isegun (wednesday) 25 26-Jul

Riru (thursday)     26 27-Jul

Bo (friday)             27 28-Jul

Eti (saturday)     28 29-Jul

3. Ogun

Abameta (sunday)    1 30-Jul

Aiku (monday)           2 31-Jul

Aje (tuesday)       3 1-Aug

Isegun (wednesday) 4 2-Aug

Riru (thursday)          5 3-Aug

Bo (friday)               6 4-Aug

Eti (saturday)       7 5-Aug

Abameta (sunday)    8 6-Aug

Aiku (monday)       9 7-Aug

Aje (tuesday)     10 8-Aug

Isegun (wednesday) 11 9-Aug

Riru (thursday)     12 10-Aug

Bo (friday)             13 11-Aug

Eti (saturday)     14 12-Aug

Abameta (sunday)  15 13-Aug

Aiku (monday)        16 14-Aug

Aje (tuesday)     17 15-Aug

Isegun (wednesday) 18 16-Aug

Riru (thursday)     19 17-Aug

Bo (friday)             20 18-Aug

Eti (saturday)     21 19-Aug

Abameta (sunday)  22 20-Aug

Aiku (monday)     23 21-Aug

Aje (tuesday)     24 22-Aug

Isegun (wednesday) 25 23-Aug

Riru (thursday)     26 24-Aug

Bo (friday)             27 25-Aug

Eti (saturday)     28 26-Aug

Abameta (sunday)  29 27-Aug

Aiku (monday)     30 28-Aug

4. Owenwen

Isegun (wednesday) 1 29-Aug

Riru (thursday)       2 5-Sep

Bo (friday)               3 6-Sep

Eti (saturday)       4 7-Sep

Abameta (sunday)    5 8-Sep

Aiku (monday)       6 9-Sep

Aje (tuesday)       7 10-Sep

Isegun (wednesday) 8 11-Sep

Riru (thursday)       9 12-Sep

Bo (friday)             10 13-Sep

Eti (saturday)     11 14-Sep

Abameta (sunday)  12 15-Sep

Aiku (monday)     13 16-Sep

Aje (tuesday)     14 17-Sep

Isegun (wednesday) 15 18-Sep

Riru (thursday)     16 19-Sep

Bo (friday)             17 20-Sep

Eti (saturday)     18 21-Sep

Abameta (sunday)  19 22-Sep

Aiku (monday)     20 23-Sep

Aje (tuesday)     21 24-Sep

Isegun (wednesday) 22 25-Sep

Riru (thursday)        23 26-Sep

Bo (friday)             24 27-Sep

Eti (saturday)     25 28-Sep

Abameta (sunday)  26 29-Sep

Aiku (monday)     27 30-Sep

Aje (tuesday)     28 1-Oct

Isegun (wednesday) 29 2-Oct

Riru (thursday)        30 3-Oct

Bo (friday)             31 4-Oct

5. Owara

Abameta (sunday)    1 5-Oct

Aiku (monday)       2 6-Oct

Aje (tuesday)       3 7-Oct

Isegun (wednesday) 4 8-Oct

Riru (thursday)       5 9-Oct

Bo (friday)               6 10-Oct

Eti (saturday)       7 11-Oct

Abameta (sunday)    8 12-Oct

Aiku (monday)       9 13-Oct

Aje (tuesday)     10 14-Oct

Isegun (wednesday) 11 15-Oct

Riru (thursday)     12 16-Oct

Bo (friday)             13 17-Oct

Eti (saturday)     14 18-Oct

Abameta (sunday)  15 19-Oct

Aiku (monday)     16 20-Oct

Aje (tuesday)     17 21-Oct

Isegun (wednesday) 18 22-Oct

Riru (thursday)     19 23-Oct

Bo (friday)             20 24-Oct

Eti (saturday)     21 25-Oct

Abameta (sunday)  22 26-Oct

Aiku (monday)     23 27-Oct

Aje (tuesday)     24 28-Oct

Isegun (wednesday) 25 29-Oct

Riru (thursday)     26 30-Oct

Bo (friday)             27 31-Oct

6. Belu

Eti (saturday)       1 1-Nov

Abameta (sunday)    2 2-Nov

Aiku (monday)       3 3-Nov

Aje (tuesday)       4 4-Nov

Isegun (wednesday) 5 5-Nov

Riru (thursday)       6 6-Nov

Bo (friday)               7 7-Nov

Eti (saturday)       8 8-Nov

Abameta (sunday)    9 9-Nov

Aiku (monday)     10 10-Nov

Aje (tuesday)     11 11-Nov

Isegun (wednesday) 12 12-Nov

Riru (thursday)     13 13-Nov

Bo (friday)             14 14-Nov

Eti (saturday)     15 15-Nov

Abameta (sunday)  16 16-Nov

Aiku (monday)     17 17-Nov

Aje (tuesday)     18 18-Nov

Isegun (wednesday) 19 19-Nov

Riru (thursday)     20 20-Nov

Bo (friday)             21 21-Nov

Eti (saturday)     22 22-Nov

Abameta (sunday)  23 23-Nov

Aiku (monday)     24 24-Nov

Aje (tuesday)     25 25-Nov

Isegun (wednesday) 26 26-Nov

Riru (thursday)     27 27-Nov

Bo (friday)             28 28-Nov

Eti (saturday)     29 29-Nov

Abameta (sunday)  30 30-Nov

7. Ope

Aiku (monday)           1 1-Dec

Aje (tuesday)              2 2-Dec

Isegun (wednesday) 3 3-Dec

Riru (thursday)       4 4-Dec

Bo (friday)               5 5-Dec

Eti (saturday)       6 6-Dec

Abameta (sunday)    7 7-Dec

Aiku (monday)       8 8-Dec

Aje (tuesday)       9 9-Dec

Isegun (wednesday) 10 10-Dec

Riru (thursday)     11 11-Dec

Bo (friday)             12 12-Dec

Eti (saturday)     13 13-Dec

Abameta (sunday)  14 14-Dec

Aiku (monday)     15 15-Dec

Aje (tuesday)     16 16-Dec

Isegun (wednesday) 17 17-Dec

Riru (thursday)     18 18-Dec

Bo (friday)             19 19-Dec

Eti (saturday)     20 20-Dec

Abameta (sunday)  21 21-Dec

Aiku (monday)     22 22-Dec

Aje (tuesday)     23 23-Dec

Isegun (wednesday) 24 24-Dec

Riru (thursday)     25 25-Dec

Bo (friday)             26 26-Dec

Eti (saturday)     27 27-Dec

Abameta (sunday)  28 28-Dec

Aiku (monday)     29 29-Dec

8. Seere

Aje (tuesday)       1 30-Dec

Isegun (wednesday) 2 31-Dec

Riru (thursday)       3 1-Jan

Bo (friday)               4 2-Jan

Eti (saturday)       5 3-Jan

Abameta (sunday)    6 4-Jan

Aiku (monday)       7 5-Jan

Aje (tuesday)       8 6-Jan

Isegun (wednesday) 9 7-Jan

Riru (thursday)     10 8-Jan

Bo (friday)             11 9-Jan

Eti (saturday)     12 10-Jan

Abameta (sunday)  13 11-Jan

Aiku (monday)     14 12-Jan

Aje (tuesday)     15 13-Jan

Isegun (wednesday) 16 14-Jan

Riru (thursday)     17 15-Jan

Bo (friday)             18 16-Jan

Eti (saturday)     19 17-Jan

Abameta (sunday)  20 18-Jan

Aiku (monday)     21 19-Jan

Aje (tuesday)     22 20-Jan

Isegun (wednesday) 23 21-Jan

Riru (thursday)        24 22-Jan

Bo (friday)             25 23-Jan

Eti (saturday)     26 24-Jan

Abameta (sunday)  27 25-Jan

Aiku (monday)     28 26-Jan

9. Erele

Aje (tuesday)       1 27-Jan

Isegun (wednesday) 2 28-Jan

Riru (thursday)       3 29-Jan

Bo (friday)               4 30-Jan

Eti (saturday)       5 31-Jan

Abameta (sunday)    6 1-Feb

Aiku (monday)       7 2-Feb

Aje (tuesday)       8 3-Feb

Isegun (wednesday) 9 4-Feb

Riru (thursday)     10 5-Feb

Bo (friday)             11 6-Feb

Eti (saturday)     12 7-Feb

Abameta (sunday)  13 8-Feb

Aiku (monday)        14 9-Feb

Aje (tuesday)     15 10-Feb

Isegun (wednesday) 16 11-Feb

Riru (thursday)     17 12-Feb

Bo (friday)             18 13-Feb

Eti (saturday)     19 14-Feb

Abameta (sunday)  20 15-Feb

Aiku (monday)     21 16-Feb

Aje (tuesday)     22 17-Feb

Isegun (wednesday) 23 18-Feb

Riru (thursday)     24 19-Feb

Bo (friday)             25 20-Feb

Eti (saturday)     26 21-Feb

Abameta (sunday)  27 22-Feb

Aiku (monday)     28 23-Feb

Aje (tuesday)     29 24-Feb

Isegun (wednesday) 30 25-Feb

10. Ereno

Riru (thursday)       1 26-Feb

Bo (friday)               2 27-Feb

Eti (saturday)       3 28-Feb

Abameta (sunday)    4 1-Mar

Aiku (monday)           5 2-Mar

Aje (tuesday)       6 3-Mar

Isegun (wednesday) 7 4-Mar

Riru (thursday)       8 5-Mar

Bo (friday)               9 6-Mar

Eti (saturday)     10 7-Mar

Abameta (sunday)  11 8-Mar

Aiku (monday)     12 9-Mar

Aje (tuesday)     13 10-Mar

Isegun (wednesday) 14 11-Mar

Riru (thursday)        15 12-Mar

Bo (friday)             16 13-Mar

Eti (saturday)     17 14-Mar

Abameta (sunday)  18 15-Mar

Aiku (monday)     19 16-Mar

Aje (tuesday)     20 17-Mar

Isegun (wednesday) 21 18-Mar

Riru (thursday)     22 19-Mar

Bo (friday)             23 20-Mar

Eti (saturday)     24 21-Mar

Abameta (sunday)  25 22-Mar

Aiku (monday)     26 23-Mar

Aje (tuesday)     27 24-Mar

Isegun (wednesday) 28 25-Mar

Riru (thursday)     29 26-Mar

Bo (friday)             30 27-Mar

Eti (saturday)     31 28-Mar

Abameta (sunday)  32 29-Mar

Aiku (monday)     33 30-Mar

11. Igbe

Aje (tuesday)       1 31-Mar

Isegun (wednesday) 2 1-Apr

Riru (thursday)       3 2-Apr

Bo (friday)               4 3-Apr

Eti (saturday)       5 4-Apr

Abameta (sunday)    6 5-Apr

Aiku (monday)       7 6-Apr

Aje (tuesday)              8 7-Apr

Isegun (wednesday) 9 8-Apr

Riru (thursday)     10 9-Apr

Bo (friday)             11 10-Apr

Eti (saturday)     12 11-Apr

Abameta (sunday)  13 12-Apr

Aiku (monday)     14 13-Apr

Aje (tuesday)     15 14-Apr

Isegun (wednesday) 16 15-Apr

Riru (thursday)     17 16-Apr

Bo (friday)             18 17-Apr

Eti (saturday)     19 18-Apr

Abameta (sunday)  20 19-Apr

Aiku (monday)     21 20-Apr

Aje (tuesday)     22 21-Apr

Isegun (wednesday) 23 22-Apr

Riru (thursday)     24 23-Apr

Bo (friday)             25 24-Apr

Eti (saturday)     26 25-Apr

Abameta (sunday)  27 26-Apr

Aiku (monday)     28 27-Apr

Aje (tuesday)     29 28-Apr

Isegun (wednesday) 30 29-Apr

12. Ebibi

Riru (thursday)       1 30-Apr

Bo (friday)               2 1-May

Eti (saturday)       3 2-May

Abameta (sunday)    4 3-May

Aiku (monday)       5 4-May

Aje (tuesday)       6 5-May

Isegun (wednesday) 7 6-May

Riru (thursday)       8 7-May

Bo (friday)               9 8-May

Eti (saturday)           10 9-May

Abameta (sunday)  11 10-May

Aiku (monday)     12 11-May

Aje (tuesday)     13 12-May

Isegun (wednesday) 14 13-May

Riru (thursday)     15 14-May

Bo (friday)             16 15-May

Eti (saturday)     17 16-May

Abameta (sunday)  18 17-May

Aiku (monday)     19 18-May

Aje (tuesday)     20 19-May

Isegun (wednesday) 21 20-May

Riru (thursday)     22 21-May

Bo (friday)             23 22-May

Eti (saturday)     24 23-May

Abameta (sunday)  25 24-May

Aiku (monday)     26 25-May

Aje (tuesday)     27 26-May

Isegun (wednesday) 28 27-May

Riru (thursday)     29 28-May

Which Odu?

is an Aku (Omo Oduduwa) noun that is of huge significance, having to do with something like a chamber with mysterious contents. I’ve read about it an lot but have found what I’ve read confusing, as Ifa has shown me that there are more than one odu that have been mischievously and schizophrenically portrayed as one and same. They are:

  1. The Odu that is Are who is also known by the title Olodumare that is short for Oni-Odu-ti-n-tan-Oshu-ọmọ-Are, and is distinguished from the others as the source of Oshu the Rainbow (Spirit) who is Ifa.
  2. The Odu that is a female irunmole, of the womb, through whom we become born again when we te’fa.
  3. The 256 distinct Odu of Ifa that are subsets of Ifa, and are the phenotypes.
  4. The Odu of Oduduwa the irunmole of the light-processing mechanism of (6) as seen in his other name Ènìyàn (chosen one). He is like Olodumare in that both generate and dispense ire (accessions) but he is dependent on the Aṣẹ that originates from Olodumare else he is impotent like a stillbirth. This is why his odu is Irosun Odi which is the ọmọ Iya (mirror sibling) of Olodumare and whu both bear the title Ọlọfin. He is Odu that is the physical body of the individual as seen in the term adulawo for melanated or dark-skinned peoples who can absorb ala (light) of Ela aka Oshumare from Are very well and process it to bring forth good things on this planet.

However, blind teachers and Iyami (preverters, fallen Ajẹ/angels) have been blinding rhe people by teaching that there’s only one being called Odu the female irumole of the womb and that all Iyami are female and all females are Iyami and that the power of this irunmole is exclusive to the Iyami, especially because her she uses a bird just like the Iyami do. Whereas the truth is that Iyami are both male and female but the female ones abuse and misuse the power of this irunmole for their acrivities which are all nefarious and selfish.

Besides, given the intonation of our language, its obvious that there is

  • ODU
  • ÒDU
  • ÓDU
  • ODÚ
  • ODÙ
  • ÒDÚ
  • ÒDÙ
  • ÓDÙ
  • ÓDÚ

So, which is which?