What Is Cattle Colony? – www.oraclenews.ng


More on Fulani unrepentant enslaving and bloodletting mentality


The Holy Trinity really are the Erscheinungsformen of Zeus

Many “paths” or Erscheinungsformen have been attributed to Zeus through which he was alleged to be manifested and his various epithets and names within and across various oyinbo groups reflect this. He has also been described as one of a trinity with Hera and Drimios/Dionysus. Hera was allegedly a mother and queen of their deities[1] and Drimios/ Dionysus was thought of as a son of Zeus, just like Christianity’s Holy Spirit and Jesus respectively. But, during the classical and Hellenistic age, the oyinbo people began to acknowledge the monotheism of their polytheism. They began to regard him as universal and this bred a Zeus monotheism among them.

Going further, the birth of a supposedly monotheistic Christianity that is based on the concept of a polytheistic trinity of “the father, son and holy spirit” is a schizoid fraud, being yet a paradox – old wine in old skin (cf. Mark 2:21-22). Moreso when Ifa has it that each person has not just an enikeji but also an eniketa (spirit triple).[2]

When juxtaposed in the light of the understanding that the Helper (Spirit of Truth) referred to by Oshu (Ashkenazi Yeshu) as recorded in the bible (John 16:7-15) is his enikeji and not a completely different person as taught in Christianity, the resulting logical conclusion is that the “God in three persons” also known as Holy Trinity of Christianity is in fact the Zeus trinity.

  1. DE Aune, Zeus, in Dictionary of Deities and Demons in the Bible, Toorn, K. van der, et al. (eds.), Leiden: Brill, 1995, pp: 401-402.
  2. Feyisetan Opeyemi, The Saviour also has an Ẹnikeji, https://yemitom.wordpress.com/2015/10/30/the-saviour-also-has-an-enikeji/.

Ifa, Oshumare, Obatala and DNA are one

Oshumare the irunmọlẹ of the rainbow whose odu is known unarguably to also be Otura Irẹtẹ is none other than Ọbatala – white consists of the colours of the rainbow. The anthroponym Oshumare can also be shortened as Oshu (Ashkenazi Yeshu and Yeshua) which the oyinbo family who call themselves Jews transliterate as Yeshu and Yeshua. Kindly note that I’ll refer to some bible verses as part of my efforts to show that the bible was forged from Ifa by impostors who invented metathesis – the deliberate mutation of words as against transliteration – as a tool for their fraud.
Ọdun Ifa Agbaye 10,061 (World Ifa Festival 2017/2018): Olodumare’s message of Ogbe Ọṣẹ to the entire world (https://yemitom.wordpress.com/2017/06/26/odun-ifa-agbaye-10061-world-ifa-festival-20172018-olodumares-message-of-ogbe-o%e1%b9%a3e-to-the-entire-world/)
Etymologies of Olodumare and Oshumare reveals Are and Odu as the names of the Supreme Being and Oshu as the name of Omo Osin (Messiah) (https://yemitom.wordpress.com/2016/12/10/%e2%80%8betymologies-of-olodumare-and-oshumare-reveals-are-and-odu-as-the-names-of-the-supreme-being-and-oshu-as-the-name-of-omo-osin-messiah/)
Awo – the real Jews of the bible and the proof of the metathesis of Akoda to Nicodemus (https://yemitom.wordpress.com/2016/12/31/awo-the-real-jews-of-the-bible-and-the-proof-of-the-metathesis-of-akoda-to-nicodemus/)
Synagogue of Satan (https://yemitom.wordpress.com/2012/04/03/synagogue-of-satan/)
Ifa is Oshu who exists to la (split open) as he is Ẹla, to fa (expand) existence/creation, and to shu (issue, express) himself as he is the message/expression of Olodumare to existence. That manual of biological life which the oyinbos have called deoxyribonucleic acid (DNA), a polar double stranded helix polymer found in the cell but which is actually Ifa always expresses itself and expands (multiplies, grows, replicates), only by la-ing (splitting open). Another set of molecules called ribonucleic acid (RNA) serve this process by being created to attached to both strands and pulling them apart, mimicking them by copying their coded messages, and ensuring their prooer transition. From the bible iconography of the ark of the covenant which is both his ojubo (altar) and an earthly mini-replication of his throne, we can see that the RNA are the Ajẹ. It features an aniconic (physically empty) throne called the Mercy Seat with a cherub on each side, that is, one to its left and another to its right. Similarly, when Oshu was impaled, two others were impaled alongside him with one positioned to his right and the other to his left.
Wherever cherubs (also cherubim, keruvim) are described in the bible, it is as winged anthropomorphic beings. The term cherub is a cognate of Christ (also Kristus) and both are a metathesis of Ooki Oru which is an elision of Olokiki Oru “nocturnal praise singers”), an alternative appellation of the Ajẹ: (Oo)kiOru > Cheru(b). Yet another appellation of theirs is Eleye (Ashkenazi/Hebrew Elyon) which is derived from Ele- (Oni; English owner, epitome) + -eye (bird) as they use birds. Moreover, in Ezekiel 1 and 10 of the bible are narratives of two visions in where they are described as each having four faces which, according to the Ègún, are masks whose bearers also called Olori Mẹrin are messengers of the irunmọlẹs/orishas (see: (1) A.B. Ellis, The Yoruba-Speaking Peoples of the Slave Coast of West Africa, London: Chapman and Hall, 1894, Pp 84; and (2) Peter Morton-Williams, The Yoruba Ogboni Cult in Ọyọ, Africa: Journal of the International African Institute, Vol. 30, No. 4 (Oct., 1960), pp. 362-374, http://www.jstor.org/stable/1157598). So, those cherubs by the Mercy Seat are definitely faithful Ajẹ.
Now, the iconography of Oshu is of the rainbow snake that, just like DNA, is similarly wound as a helix about a pole. He is the igọtun (god) of ẹshu which refers to the waves of visible light or the visible portion of the electromagnetic (EM) spectrum, and of all fluids, including sound waves. To move, ẹshu and snakes shu. To the left and right of white or rainbow light which is at the centre of the EM spectrum are its invisible ends that include x-rays, radio waves, micro waves, gamma rays, ultra-violet rays, etc, all easily capable of mutating and ripping apart DNA. And since waves can be involved in the destructive interference of another wave, these invisible portions can be involved in the destructive interference of Ifa, of DNA, as attested in the odu Ofun Ika:
Ofun mole Ika
Ika mole Ofun
Okunkun mole oru
Fenifeni a mole oganjo
A d’ifa fun Oosanla Oseeremagbo ti n torun bo wa’le aye
Yoo mo f’osan tun Ile Aye se
Won ni ko rubo ki won o mo moo foru ba a je
Gbogbo ire teeyan of baa ni laye
Oosanla nii da a ngba iwase
Yoo so feleyii ko laje
Tohun ko bimo
Yoo si ri be
Won ni ko rubo awon ti n bo wale aye o
Ofun mole Ika
Ika mole Ofun
Okunkun mole oru
Fenifeni a mole oganjo
A d’ifa fun Oosanla Oseeremagbo ti n torun bo wa’le aye
Yoo mo f’osan tun Ile Aye se
Won ni ko rubo ki won o mo moo foru ba a je
Oosa waa gbebo nbe
O rubo
Oosa n fosan taye se
Ayami Oshoronga n foru ba a je
Ofun knows all about Ika
Ika knows all about Ofun
Darkness knows all about the night
Lovers know all about their intercourse
Ifa’s message for Oosanla Oseeremagbo (Obatala) when coming from Orun to Ile Aye
Who would be using the day to mend Ile Aye
He was advised to offer sacrifice so that enemies would not be using the night to spoil his work
All the good tidings one seeks in this life
Oosanla has been apportioning from the beginning
He would say that this one should have wealth
Before bearing children
It would happen thus
He was told to offer sacrifice against coming intruders
Ofun knows all about Ika
Ika knows all about Ofun
Darkness knows all about the night
Lovers know all about their escapades
Ifa’s message for Oosanla Oseeremagbo who was coming from Orun to Ile Aye
Who would be using the day to mend Ile Aye se
He was advised to offer sacrifice so that enemies would not be using the night to spoil his work
Oosa presented the sacrifice
He offered the sacrifice
Oosa uses the day to mend Ile Aye
Ayami Oshoronga uses the night to spoil it

Obviously, the implication of these relationships is that one’s RNA is one’s Ajẹ, that these beings are of the invisible portions of the EM spectrum, and that they have the ability to rip apart and mutate Ifa. Furthermore, they show that the creation continues ad infinitum with Ifa expanding it ad infinitum but with an ever increasing entropy (chaos, mess) that the Ajẹ were created to handle. So the iri tutu wili (big bang) mentioned in the odu Ọsa Ogunda as the manner or procession of creation is ad infinitum and messy, thereby encapsulating the Second Law of Thermodynamics which states that the total entropy of a system plus that of its surroundings always increases (that is, the occurence of any process process, including fractals, always results in an increase of the entropy of the universe) – thus the oyinbos never discovered this law because it was already known. And the Ajẹ sho (degrade) the mess which can thus be described with the synonyms toxicity and these beings as potential toxins. This attribute is well acknowledged in stanzas of the Ifa literary corpus wherever the Ajẹ are mentioned, that they are able to stealthily cause problems, neutralize the efforts of others, and rob and make others go astray. With regard to the EM spectrum, it is destructive interference. Edi who is Olosi (epitome of the left/chaos) was created as their leader but rebelled, led others to do same, and they were consequently expelled. He is Osho (primary degrader), known better as Oshoronga (bottomless pit). Esho (secondary degrader) or Eshoronga is the eponymous appellation of all Ajẹ including the excommunicated ones called Iyamis after him who is also called Ayami (English Amen, Yam; Arabic Amin; the root -ya is “to divert/stray/deviate, Aya- is “Perverter” and Iya- is “Perversion”as in Iyana (road tributary/diversion) while the suffix -mi is the root of Ẹmi “Spirit.” And, as with Ifa, Osho is also the name of their spiritual system. Therefore, whenever practitioners of the pseudo-religions like Christiabity, Islam and Judaism declare Amen to sanction prayers, they actually condemn themselves with the verb clause “Ya mi” or “Pervert me”!
Going further, this pattern of relationships between Ẹla and the Ajẹ also exists at the celestial level of which Oshoronga is the black hole, specifically the quasar. Black holes are spinning celestial bodies or regions of space with such high gravity that they pull spirally all, including light, that gets near them into them and spaghettify (degrade) them till infinity, till they are lost from view. This gravitational field is the ability of the Ajẹ to tempt, manipulate and set up others to do their bidding extremely well and, as attested in the odu Irẹtẹ Irosun, consume even orishas, hence his other appellation Elenini (Enslaver, Puppeteer). And the entity being spaghettified is pulled apart and shredded in an energy intensive process that invests tremendous amounts of heat which melts the entity to plasma. The swallowing of Irawọ (stars) by black holes is a well studied instance. Similarly, the pulling apart and nicking of the strong covalent DNA bonds by RNA is energy intensive process. Additionally, the melting releases x-rays therefrom into space, which can damage seriously other celestial bodies like planets in their paths and DNA.
There are many more ways of illustrating that one’s Ajẹ is one’s RNA (e.g. RNA interference: a process that involves the introduction of RNA into a cell; the RNA cleaves unto the DNA so as to stymie its expression) and that these beings have the ability to compromise and denature DNA which is one’s Ifa. To buttress the assertion here that Edi is the Devil and leader of the Ajẹ, it would be useful to turn to narratives from the Ifa literary corpus and ancient Ejigbo (Egypt), here summarized.
According to the former, sometime during the very beginning of all creation, Edi was able for a short while manipulate Akamara the higher self (ẹnikeji) of Olodumare into making Ifa impotent – as seen in a line from the oriki (praise eulogy of Ori (the Consciousness or Olodumare of the individual) that ko s’Orisha tii da’ni gbe leyin Ori eni (there’s no Orisha who can do anything for a person without the permission of that person’s Ori) – granting him the authority to kill Ifa. He dragged in and fired an ọfa (a shot, an arrow) at Ifa who, however, did not die as expected but had sixteen pieces broken off from him and reconstituted himself, just like in DNA replication (in which the original strands are retained and new ones synthesized from them) and the ability of pieces of complementary single stranded pieces of DNA to anneal ino a double stranded helix. Edi did try likewise again against the sixteen odus but instead of being shredded fifteen pieces that are the 240 secondary odus broke off from each of them.
Later, when Ifa came into this solar system via the odu Otura Irẹtẹ – akin to one among siblings begetting his parent but in this case not as the all-Ifa with all his attributes but only those encapsulated in the subset of this odu -as the first and, that time, the only Orisha – an appellation usually elided to Oosha (English saint) – for which he was and is still known as Orisha, he had iwẹfa (palace servants/peons who are eunuchs and of the sixth grade of palace officials; mẹfa is the number 6; recall 666 the biblical number of Edi acccording to Revelations 13) the chief of whom was Osi iwẹfa or Osi’ẹfa (Latin Lucis ferre, English Lucifer), also known as Olosi (European/Latin Lucis) and also simply as Osi (Latin Iezeus, Zeus; English Jesus, Seth, Satan, Six) who is the ẹnikeji of Edi.
A time came when Osi got the permission of Olodumare to kill his master, which he carried out by pushing him off a cliff. Then he butchered Oosha’s corpse and dumped the spaghettified remains into the Esinmirin river but Iku rejected it; so he butchered Oosha’s corpse into several more pieces which he scattered about as far as he could imagine. Oosha was later resurructed from these pieces but such that 400 out ot the 401 irunmọlẹs of the centre unanimously consumed portions of the pieces. This was the first passover meal and it was used to bring about 400 Orishas from Orisha who subsequently became known as Orishan’la (Orisha splits/multiplies/resurrects) the expansome Orisha and as Ọbatala (the king of resurrection). This incident was recorded in ancient Ejigbo but the oyinbo who have been colonizing – RNA interference – that place have been perverting the records such that they have rendered the name Osi as Seth. Same also with Orisha which they have rendered as Osiris and as Horus to portray them as two distinct persons: Osiris being the murder victim and Horus being simultaneously a re-born Osiris and son of Osiris.
It is useful to point out here that, with regard to biochemistry, the emergence of Orisha from Ifa is the primordial gene expression that results in protein synthesis as one’s Orisha is one’s proteome and the ẹnikeji of Ifa. There are two classes of molecules of which proteins and nucleic acids are of the class of large molecules called biological macromolecules, reflected in the epithet Orishan’la. While the emergence of the 400 Orishas from Orisha is evolution of the other class of molecules called metabolites that are low-molecular weight molecules. Together, they constitute the metabolome, and their interactions as seen in all metabolic pathways are elucidated in the Ifa-Orisha literary corpus in a very easily understandable format of records of the interactions of the divinities. In addition, given that there are more than one type of RNA, just as there are more than one group of Ajẹ, the main one which is created from DNA and is called messenger RNA (mRNA) is thus one’s Olosi.

All the common motifs illustrated here are all fractals derived from a single ancestral or primordial fractal who is Ifa which is applicable to all aspects of existence, be it biology, chemistry, sociology, physics, mathematics, chemistry, metaphysics, economics, etc. For instance, the shredding fractal can be seen in (1) the use of Islam and Christianity to rip apart Ifa and the Ègún and all native peoples while inserting Judaism and the oyinbo State of Israel in place of Ifa and Ègún respectively, (2) the ripping apart and scattering of Ilẹ’s people the Owu by the Ijẹbu for Ọyọ to take her place, (3) the division of the Ègún by the Ọyọ and Ile-Ifẹ, (4) the creation of the ICIR by the Iyamis and division into two factions with one led by Ṣọlagbade Popoọla also known esoterically as Okunkun and the other backed by Ọba Adeyẹye Ẹnitan Ogunwusi who is the current Ọọni of Ifẹ and the biblical Jonathan. In considering all these, non-oyinbo peoples should be proud of their traditions and reject oyinbo labels like fetish, primitive and archaic as modernity, technological advancements, great achievements and civilization from the oyinbo are just schizophrenic and regressive. I would rather don my babalawo regalia to carry out 100% guaranteed gene therapy the ancient non-polluting way than don a lab coat for trial-and-error oyinbo copycat gene therapy that is not guaranteed but very costly and associated with unwelcome and unknown side effects. Think of the implications for health and food supply. The Iyamis have been trying hard to quench Ifa and me in order to keep the people blind and morose while paradoxically working toward their own demise. They do not want me to learn Ifa and the biosciences and tried hard to quench my education and career in these fields. They have failed and their claims (1) that Odu bears children for Ọrunmila and (2) that Ifa is Ọrunmila are big fat lies, akin to gravitational lensing by black holes. One cannot consequently but wonder if those who prepare altars of Ọbatala under another odu, that is, not Otura Irẹtẹ, worship demons.

Ègún iṣẹṣe calendar for the year 10,061 (2017-2018 CE)

This is the traditional kọjọda (calendar) for the current year. The length is 355 days, shorter than last year’s, and I don’t yet know why. What I do know however, which Ifa taught me, is that there’s a 16-year cycle such that the 16th year is a leap year that includes many more days. Thus, the next leap year is 10,064 (2020-2021 CE).

Remember Olodumare’s message (#12) to the world for this year as delivered by Ifa via the odu Ogbe Ọṣẹ, that Ẹla who is Ifa will be born to us in seven years time, i.e. in 10,068 (2024 CE).

Kindly bear with me for publishing the calendar this late. The opposition from enemies including the fallen angels (Iyami, fallen Ajẹ), fallen seraphim (fallen ere), and envious and wicked ọmọ araye (people who love darkness) has been floodlike, and as a result I don’t want to delay its publication any further. See also the previous year’s calendar post:

  • Aku calendar for the current year 10,060 (June 2016 – June 2017)[https://yemitom.wordpress.com/2016/10/20/aku-calendar-for-the-current-year-10060-june-2016-june-2017/]

Consider also that Edi and his kind the Iyami are perverts who go to any length to pervert all things. See Daniel 7:25 – 

He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change the times and the law. Then the saints shall be given into his hand for a time and times and half a time.

​1. Okudu

Bo (friday)               1       2-Jun

Eti (saturday)       2 3-Jun

Abameta (sunday)    3 4-Jun

Aiku (monday)       4 5-Jun

Aje (tuesday)       5 6-Jun

Isegun (wednesday) 6 7-Jun

Riru (thursday)       7 8-Jun

Bo (friday)               8 9-Jun

Eti (saturday)       9 10-Jun

Abameta (sunday)  10 11-Jun

Aiku (monday)     11 12-Jun

Aje (tuesday)     12 13-Jun

Isegun (wednesday) 13 14-Jun

Riru (thursday)        14 15-Jun

Bo (friday)             15 16-Jun

Eti (saturday)     16 17-Jun

Abameta (sunday)  17 18-Jun

Aiku (monday)     18 19-Jun

Aje (tuesday)     19 20-Jun

Isegun (wednesday) 20 21-Jun

Riru (thursday)     21 22-Jun

Bo (friday)             22 23-Jun

Eti (saturday)     23 24-Jun

Abameta (sunday)  24 25-Jun

Aiku (monday)        25 26-Jun

Aje (tuesday)     26 27-Jun

Isegun (wednesday) 27 28-Jun

Riru (thursday)     28 29-Jun

Bo (friday)             29 30-Jun

Eti (saturday)     30 1-Jul

2. Agemo

Abameta (sunday)    1 2-Jul

Aiku (monday)       2 3-Jul

Aje (tuesday)              3 4-Jul

Isegun (wednesday) 4 5-Jul

Riru (thursday)       5 6-Jul

Bo (friday)               6 7-Jul

Eti (saturday)             7 8-Jul

Abameta (sunday)    8 9-Jul

Aiku (monday)           9 10-Jul

Aje (tuesday)     10 11-Jul

Isegun (wednesday) 11 12-Jul

Riru (thursday)        12 13-Jul

Bo (friday)             13 14-Jul

Eti (saturday)     14 15-Jul

Abameta (sunday)  15 16-Jul

Aiku (monday)     16 17-Jul

Aje (tuesday)     17 18-Jul

Isegun (wednesday) 18 19-Jul

Riru (thursday)     19 20-Jul

Bo (friday)             20 21-Jul

Eti (saturday)     21 22-Jul

Abameta (sunday)  22 23-Jul

Aiku (monday)     23 24-Jul

Aje (tuesday)     24 25-Jul

Isegun (wednesday) 25 26-Jul

Riru (thursday)     26 27-Jul

Bo (friday)             27 28-Jul

Eti (saturday)     28 29-Jul

3. Ogun

Abameta (sunday)    1 30-Jul

Aiku (monday)           2 31-Jul

Aje (tuesday)       3 1-Aug

Isegun (wednesday) 4 2-Aug

Riru (thursday)          5 3-Aug

Bo (friday)               6 4-Aug

Eti (saturday)       7 5-Aug

Abameta (sunday)    8 6-Aug

Aiku (monday)       9 7-Aug

Aje (tuesday)     10 8-Aug

Isegun (wednesday) 11 9-Aug

Riru (thursday)     12 10-Aug

Bo (friday)             13 11-Aug

Eti (saturday)     14 12-Aug

Abameta (sunday)  15 13-Aug

Aiku (monday)        16 14-Aug

Aje (tuesday)     17 15-Aug

Isegun (wednesday) 18 16-Aug

Riru (thursday)     19 17-Aug

Bo (friday)             20 18-Aug

Eti (saturday)     21 19-Aug

Abameta (sunday)  22 20-Aug

Aiku (monday)     23 21-Aug

Aje (tuesday)     24 22-Aug

Isegun (wednesday) 25 23-Aug

Riru (thursday)     26 24-Aug

Bo (friday)             27 25-Aug

Eti (saturday)     28 26-Aug

Abameta (sunday)  29 27-Aug

Aiku (monday)     30 28-Aug

4. Owenwen

Isegun (wednesday) 1 29-Aug

Riru (thursday)       2 5-Sep

Bo (friday)               3 6-Sep

Eti (saturday)       4 7-Sep

Abameta (sunday)    5 8-Sep

Aiku (monday)       6 9-Sep

Aje (tuesday)       7 10-Sep

Isegun (wednesday) 8 11-Sep

Riru (thursday)       9 12-Sep

Bo (friday)             10 13-Sep

Eti (saturday)     11 14-Sep

Abameta (sunday)  12 15-Sep

Aiku (monday)     13 16-Sep

Aje (tuesday)     14 17-Sep

Isegun (wednesday) 15 18-Sep

Riru (thursday)     16 19-Sep

Bo (friday)             17 20-Sep

Eti (saturday)     18 21-Sep

Abameta (sunday)  19 22-Sep

Aiku (monday)     20 23-Sep

Aje (tuesday)     21 24-Sep

Isegun (wednesday) 22 25-Sep

Riru (thursday)        23 26-Sep

Bo (friday)             24 27-Sep

Eti (saturday)     25 28-Sep

Abameta (sunday)  26 29-Sep

Aiku (monday)     27 30-Sep

Aje (tuesday)     28 1-Oct

Isegun (wednesday) 29 2-Oct

Riru (thursday)        30 3-Oct

Bo (friday)             31 4-Oct

5. Owara

Abameta (sunday)    1 5-Oct

Aiku (monday)       2 6-Oct

Aje (tuesday)       3 7-Oct

Isegun (wednesday) 4 8-Oct

Riru (thursday)       5 9-Oct

Bo (friday)               6 10-Oct

Eti (saturday)       7 11-Oct

Abameta (sunday)    8 12-Oct

Aiku (monday)       9 13-Oct

Aje (tuesday)     10 14-Oct

Isegun (wednesday) 11 15-Oct

Riru (thursday)     12 16-Oct

Bo (friday)             13 17-Oct

Eti (saturday)     14 18-Oct

Abameta (sunday)  15 19-Oct

Aiku (monday)     16 20-Oct

Aje (tuesday)     17 21-Oct

Isegun (wednesday) 18 22-Oct

Riru (thursday)     19 23-Oct

Bo (friday)             20 24-Oct

Eti (saturday)     21 25-Oct

Abameta (sunday)  22 26-Oct

Aiku (monday)     23 27-Oct

Aje (tuesday)     24 28-Oct

Isegun (wednesday) 25 29-Oct

Riru (thursday)     26 30-Oct

Bo (friday)             27 31-Oct

6. Belu

Eti (saturday)       1 1-Nov

Abameta (sunday)    2 2-Nov

Aiku (monday)       3 3-Nov

Aje (tuesday)       4 4-Nov

Isegun (wednesday) 5 5-Nov

Riru (thursday)       6 6-Nov

Bo (friday)               7 7-Nov

Eti (saturday)       8 8-Nov

Abameta (sunday)    9 9-Nov

Aiku (monday)     10 10-Nov

Aje (tuesday)     11 11-Nov

Isegun (wednesday) 12 12-Nov

Riru (thursday)     13 13-Nov

Bo (friday)             14 14-Nov

Eti (saturday)     15 15-Nov

Abameta (sunday)  16 16-Nov

Aiku (monday)     17 17-Nov

Aje (tuesday)     18 18-Nov

Isegun (wednesday) 19 19-Nov

Riru (thursday)     20 20-Nov

Bo (friday)             21 21-Nov

Eti (saturday)     22 22-Nov

Abameta (sunday)  23 23-Nov

Aiku (monday)     24 24-Nov

Aje (tuesday)     25 25-Nov

Isegun (wednesday) 26 26-Nov

Riru (thursday)     27 27-Nov

Bo (friday)             28 28-Nov

Eti (saturday)     29 29-Nov

Abameta (sunday)  30 30-Nov

7. Ope

Aiku (monday)           1 1-Dec

Aje (tuesday)              2 2-Dec

Isegun (wednesday) 3 3-Dec

Riru (thursday)       4 4-Dec

Bo (friday)               5 5-Dec

Eti (saturday)       6 6-Dec

Abameta (sunday)    7 7-Dec

Aiku (monday)       8 8-Dec

Aje (tuesday)       9 9-Dec

Isegun (wednesday) 10 10-Dec

Riru (thursday)     11 11-Dec

Bo (friday)             12 12-Dec

Eti (saturday)     13 13-Dec

Abameta (sunday)  14 14-Dec

Aiku (monday)     15 15-Dec

Aje (tuesday)     16 16-Dec

Isegun (wednesday) 17 17-Dec

Riru (thursday)     18 18-Dec

Bo (friday)             19 19-Dec

Eti (saturday)     20 20-Dec

Abameta (sunday)  21 21-Dec

Aiku (monday)     22 22-Dec

Aje (tuesday)     23 23-Dec

Isegun (wednesday) 24 24-Dec

Riru (thursday)     25 25-Dec

Bo (friday)             26 26-Dec

Eti (saturday)     27 27-Dec

Abameta (sunday)  28 28-Dec

Aiku (monday)     29 29-Dec

8. Seere

Aje (tuesday)       1 30-Dec

Isegun (wednesday) 2 31-Dec

Riru (thursday)       3 1-Jan

Bo (friday)               4 2-Jan

Eti (saturday)       5 3-Jan

Abameta (sunday)    6 4-Jan

Aiku (monday)       7 5-Jan

Aje (tuesday)       8 6-Jan

Isegun (wednesday) 9 7-Jan

Riru (thursday)     10 8-Jan

Bo (friday)             11 9-Jan

Eti (saturday)     12 10-Jan

Abameta (sunday)  13 11-Jan

Aiku (monday)     14 12-Jan

Aje (tuesday)     15 13-Jan

Isegun (wednesday) 16 14-Jan

Riru (thursday)     17 15-Jan

Bo (friday)             18 16-Jan

Eti (saturday)     19 17-Jan

Abameta (sunday)  20 18-Jan

Aiku (monday)     21 19-Jan

Aje (tuesday)     22 20-Jan

Isegun (wednesday) 23 21-Jan

Riru (thursday)        24 22-Jan

Bo (friday)             25 23-Jan

Eti (saturday)     26 24-Jan

Abameta (sunday)  27 25-Jan

Aiku (monday)     28 26-Jan

9. Erele

Aje (tuesday)       1 27-Jan

Isegun (wednesday) 2 28-Jan

Riru (thursday)       3 29-Jan

Bo (friday)               4 30-Jan

Eti (saturday)       5 31-Jan

Abameta (sunday)    6 1-Feb

Aiku (monday)       7 2-Feb

Aje (tuesday)       8 3-Feb

Isegun (wednesday) 9 4-Feb

Riru (thursday)     10 5-Feb

Bo (friday)             11 6-Feb

Eti (saturday)     12 7-Feb

Abameta (sunday)  13 8-Feb

Aiku (monday)        14 9-Feb

Aje (tuesday)     15 10-Feb

Isegun (wednesday) 16 11-Feb

Riru (thursday)     17 12-Feb

Bo (friday)             18 13-Feb

Eti (saturday)     19 14-Feb

Abameta (sunday)  20 15-Feb

Aiku (monday)     21 16-Feb

Aje (tuesday)     22 17-Feb

Isegun (wednesday) 23 18-Feb

Riru (thursday)     24 19-Feb

Bo (friday)             25 20-Feb

Eti (saturday)     26 21-Feb

Abameta (sunday)  27 22-Feb

Aiku (monday)     28 23-Feb

Aje (tuesday)     29 24-Feb

Isegun (wednesday) 30 25-Feb

10. Ereno

Riru (thursday)       1 26-Feb

Bo (friday)               2 27-Feb

Eti (saturday)       3 28-Feb

Abameta (sunday)    4 1-Mar

Aiku (monday)           5 2-Mar

Aje (tuesday)       6 3-Mar

Isegun (wednesday) 7 4-Mar

Riru (thursday)       8 5-Mar

Bo (friday)               9 6-Mar

Eti (saturday)     10 7-Mar

Abameta (sunday)  11 8-Mar

Aiku (monday)     12 9-Mar

Aje (tuesday)     13 10-Mar

Isegun (wednesday) 14 11-Mar

Riru (thursday)        15 12-Mar

Bo (friday)             16 13-Mar

Eti (saturday)     17 14-Mar

Abameta (sunday)  18 15-Mar

Aiku (monday)     19 16-Mar

Aje (tuesday)     20 17-Mar

Isegun (wednesday) 21 18-Mar

Riru (thursday)     22 19-Mar

Bo (friday)             23 20-Mar

Eti (saturday)     24 21-Mar

Abameta (sunday)  25 22-Mar

Aiku (monday)     26 23-Mar

Aje (tuesday)     27 24-Mar

Isegun (wednesday) 28 25-Mar

Riru (thursday)     29 26-Mar

Bo (friday)             30 27-Mar

Eti (saturday)     31 28-Mar

Abameta (sunday)  32 29-Mar

Aiku (monday)     33 30-Mar

11. Igbe

Aje (tuesday)       1 31-Mar

Isegun (wednesday) 2 1-Apr

Riru (thursday)       3 2-Apr

Bo (friday)               4 3-Apr

Eti (saturday)       5 4-Apr

Abameta (sunday)    6 5-Apr

Aiku (monday)       7 6-Apr

Aje (tuesday)              8 7-Apr

Isegun (wednesday) 9 8-Apr

Riru (thursday)     10 9-Apr

Bo (friday)             11 10-Apr

Eti (saturday)     12 11-Apr

Abameta (sunday)  13 12-Apr

Aiku (monday)     14 13-Apr

Aje (tuesday)     15 14-Apr

Isegun (wednesday) 16 15-Apr

Riru (thursday)     17 16-Apr

Bo (friday)             18 17-Apr

Eti (saturday)     19 18-Apr

Abameta (sunday)  20 19-Apr

Aiku (monday)     21 20-Apr

Aje (tuesday)     22 21-Apr

Isegun (wednesday) 23 22-Apr

Riru (thursday)     24 23-Apr

Bo (friday)             25 24-Apr

Eti (saturday)     26 25-Apr

Abameta (sunday)  27 26-Apr

Aiku (monday)     28 27-Apr

Aje (tuesday)     29 28-Apr

Isegun (wednesday) 30 29-Apr

12. Ebibi

Riru (thursday)       1 30-Apr

Bo (friday)               2 1-May

Eti (saturday)       3 2-May

Abameta (sunday)    4 3-May

Aiku (monday)       5 4-May

Aje (tuesday)       6 5-May

Isegun (wednesday) 7 6-May

Riru (thursday)       8 7-May

Bo (friday)               9 8-May

Eti (saturday)           10 9-May

Abameta (sunday)  11 10-May

Aiku (monday)     12 11-May

Aje (tuesday)     13 12-May

Isegun (wednesday) 14 13-May

Riru (thursday)     15 14-May

Bo (friday)             16 15-May

Eti (saturday)     17 16-May

Abameta (sunday)  18 17-May

Aiku (monday)     19 18-May

Aje (tuesday)     20 19-May

Isegun (wednesday) 21 20-May

Riru (thursday)     22 21-May

Bo (friday)             23 22-May

Eti (saturday)     24 23-May

Abameta (sunday)  25 24-May

Aiku (monday)     26 25-May

Aje (tuesday)     27 26-May

Isegun (wednesday) 28 27-May

Riru (thursday)     29 28-May

Which Odu?

is an Aku (Omo Oduduwa) noun that is of huge significance, having to do with something like a chamber with mysterious contents. I’ve read about it an lot but have found what I’ve read confusing, as Ifa has shown me that there are more than one odu that have been mischievously and schizophrenically portrayed as one and same. They are:

  1. The Odu that is Are who is also known by the title Olodumare that is short for Oni-Odu-ti-n-tan-Oshu-ọmọ-Are, and is distinguished from the others as the source of Oshu the Rainbow (Spirit) who is Ifa.
  2. The Odu that is a female irunmole, of the womb, through whom we become born again when we te’fa.
  3. The 256 distinct Odu of Ifa that are subsets of Ifa, and are the phenotypes.
  4. The Odu of Oduduwa the irunmole of the light-processing mechanism of (6) as seen in his other name Ènìyàn (chosen one). He is like Olodumare in that both generate and dispense ire (accessions) but he is dependent on the Aṣẹ that originates from Olodumare else he is impotent like a stillbirth. This is why his odu is Irosun Odi which is the ọmọ Iya (mirror sibling) of Olodumare and whu both bear the title Ọlọfin. He is Odu that is the physical body of the individual as seen in the term adulawo for melanated or dark-skinned peoples who can absorb ala (light) of Ela aka Oshumare from Are very well and process it to bring forth good things on this planet.

However, blind teachers and Iyami (preverters, fallen Ajẹ/angels) have been blinding rhe people by teaching that there’s only one being called Odu the female irumole of the womb and that all Iyami are female and all females are Iyami and that the power of this irunmole is exclusive to the Iyami, especially because her she uses a bird just like the Iyami do. Whereas the truth is that Iyami are both male and female but the female ones abuse and misuse the power of this irunmole for their acrivities which are all nefarious and selfish.

Besides, given the intonation of our language, its obvious that there is

  • ODU
  • ÒDU
  • ÓDU
  • ODÚ
  • ODÙ
  • ÒDÚ
  • ÒDÙ
  • ÓDÙ
  • ÓDÚ

So, which is which?

Even my family judges me for my ‘weird’ religion


This is an interesting personal experience narrative that, in my opinion, would be useful for those considering a return back to their roots, i.e. Ifa. I do have reservations though, concerning two consecutve sentences in the 9th paragraph:

In truth the tradition is one of the oldest in the world, predating the concept of the devil by thousands of years. It’s a complex system based on ancestor worship and reverence for the natural world that, like most indigenous traditions, is anything but primitive.

First, the concept of the devil has never been alien to Ifa, but is well described. He is none other than EDI aka ELENINI, OLOSI, OSHO, AYAMI (Amen, Yam), OSHORONGA, OSI (Zeus, Jesus) among other appellations and epithets. And all the descriptions of him in the Ifa literary corpus fit perfectly with same in various ancient texts, both oral and written, of various indigenous (non-oyinbo) peoples and of various oyinbo peoples who they plagiarized from the indigenous peoples’. Many of his kind, i.e. the Iyami, are numerous within the community of babalawos and iyanifas and can be identified by their assertive yet proofless and illogical denial of his existence and of his being EDI.

Odu begets offspring for Oshumare, never for Orunmila!

As the title suggests, this essay is an exposé into yet another glaring misnomer that has been accepted as an unquestionable fact by Ifa and Orisha clergy. The misnomer is the asumption that Ọrunmila the igọtun (English god) of ọgbọn (wisdom) is the person mentioned in relevant Ifa stanzas as being hosted by a female Igọtun named Odu who births the 256 odus and by so doing Awos (Ifa initiates) for him via itẹfa (baptism). It stems from the lie that Ọrunmila is Ifa whereas Oshumare whose full name is Oshu ọmọ Are (Oshu child of the Presence; Are is Olodumare) the Igọtun of rainbow/white light, nuclear deoxyribonucleic acid (DNA) and of ẹshu (visible electromagnetic spectrum, sound waves and waves of all fluids) instead is Ifa. This lie has been spread by the Iyami who are fallen Ajẹ (Angels), the Ajẹ being servants/peons/nephilim of the Igọtun.

I’ve already explained in previous blog posts who Oshumare and Ọrunmila are so I won’t be repeating the arguments here but will buttress them. Nevertheless, I’ve lifted a chunk from the Ogbe Ọshẹ message for this current year 10,061. Peruse, pontificate and enjoy.

Ikin (kernels) of the oil palm tree (Elaies guineensis) are used to prepare the icon of Ifa as his ojubọ (altar, communication platform). These sacred ikin of Ifa which are distinct from other palm kernels in that palm oil cannot be extracted from them are housed in a clean white dish with a white lid even though his colours are green and brown. However, Ọrunmila is known to be associated with the green colour which is his only colour while Ọbatala (also called Orisha, Orishan’la, Ọsẹẹrẹmagbo) who is known as the Spirit of white light uses and is housed and dressed like Ifa in white. Now, Ifa is also called Ẹla who is the Spirit of Ala (pure or white light) but whom many Ifa clerics and Olorisha (initiates of the Orishas) teach is Ọrunmila even though they admit to the association of Ọbatala with light. Yet they schizophrenically blind themselves to the obvious absence and warping of logic in these assertions. If Ẹla and Ọbatala govern light, the very glaring implication is that Ọbatala also known as Oshumare the Igọtun of the Rainbow (symbol of the presence of Olodumare) that as a whole is white light is Ẹla and therefore is Ifa. (Light has wave-particle duality, DNA structure that is a double helix is wavy, therefore Ẹla is both Oshumare and Orisan’la and their relationship, in this case wave-particle, is the phenomenon called quantum entanglement.)

Another has to do with an attribute of Ọbatala and the rite of itẹfa. The develoment of the foetus in the wombs of pregnant women is said to be the handiwork of Ọbatala who brings this about by “throwing” images of children into wombs. He is also said to have created man by molding him, and is called Mọrimọri to n mọri ọmọ tuntun (the moulder of heads who moulds the heads of babies), Orisha to n se oju to n se imu (Orisha who makes eyes and noses), Orishan’la alamo rere (Orishan’la owner of wonderful clay), Orishan’la alamo iwa (Orishan’la owner of the “clay” used for character), and as Orishan’la alamo amopin (Orishan’la owner of the clay used for moulding destiny). All these point to him being responsible for cytogenesis of the zygote (fertilized ovum, egg) not just from the stage of the zygote but for the fertilization that results in the zygote.

Since he is Oshumare who is Ifa and thus DNA, the images thrown into the womb are the genetic information encoded within the sperm cells that are released into the womb to fertilize the eggs by marrying their DNA. The now combined DNA from the sperm and egg in the successfully fertilized and now multiplying egg, i.e. zygote, is transcribed and translated, based on the information encoded in the combined DNA, into proteins that make up the flesh, that is, the amọ, of the developing embryo which continues after birth and throughout the life of the individual. Thus, Ọbatala is also the proteome (complement of proteins of an individual), and the character of the individual is a phenotype that is an expression of the genotype which is his of her DNA, that is, Ifa.

This is reflected in the itẹfa rite which involves the individual to be baptized entering the igbodu (the sacred grove of Odu who is the irunmọlẹ/oriṣa of the womb and wormholes), thus entering a womb, and then going through some secret rites in there to later come out really born again. This rite is said to have begun when Odu agreed to bear children for Ifa who would be his devotees. However, many teach that Ọrunmila is Ifa for whom Odu bears children. But, upon applying the above explanation of fertilization and embryonic development, it is obvious that Ifa who impregnates Odu is never Ọrunmila but Ọbatala who is OSHU ỌMỌ ARE!

So, have the reachers of falsehood been patronizing demons? Well, most of them, both male and female, are Iyami, and they strenghten the perversion of truth by goading the people into feeding the enemies of Are, Ifa an the entire iṣẹṣe (traditionalism). How? One major way has been by demanding that the people offer ipese (ritual appeasement) to the Iyamis whi have the ability to rob Eshu (Ọrunmila’s messenger) through whom it is presented rather than offering ipese to the faithful Ajẹ which can through Eshu but with Ina (flames) but also and properly through Ọbaluaye (the Igọtun of plagues and the gut or alimentary canal) whose mode of propitiation is also with ipese. The odu called Ogbe Otura has it that the Ifa and Orisha clergy conspire and facilitate conspiracies to no end against Ifa and the Orishas.