Solagbade Popoola (aka Okunkun) stole all my Ifa and replaced them with his

​A babalawo was introduced to me a month ago to investigate my Ifa and that of my dad because the prognosis of many was that Obaluaye’s was okay apart from the missing 16 ikin that Solagbade “Okunkun” Popoola’s stole but something exceedingly terrible had been done to mine. When he took a seat and began reciting and diagnosing with stanzas from my odu Otura Irete and Obaluaye’s Ogbe Otura (aka Ogbe Alara), the atsmosphere of that room was that of wailing from start to finish. I found the details too painful but shed no tear as none surprised me. Rather, they confirmed my suspicions and all I knew about Okunkun as having an insatiable appetite for wickedness. Basically, he used our itefa to kill us.

With regard to my ikin Ifa, that babalawo referred to an Otura Irete stanza about Jegbe who had gone to tefa. This is the same Jegbe of Ogbe Otura who was falsely called a liar and who founded Oyo. Remember my assertion and allusions on this blog that Ogbe Otura and Otura Irete are closely linked and work together, sort of like twins, with similar fractals. Well, in this Otura Irete incident, as Jegbe was undergoing itefa someone stole all the ikin that constituted his Ifa and the culprit replaced them with his. For a while Jegbe was unaware, but the result was that his post-itefa life was wretched, he was a sitting duck open to all attacks and his ashe was like nil. The babalawo doing the diagnosis however did not apply this well to my case as he assumed that my Ifa and Obaluaye’s odu were exchanged, that is, that my odu is actually Ogbe Otura while Obaluaye’s is Otura Irete.

He further noted accurately that I entered the igbodu and came out before Obaluaye’s went in, that the Awos present were fighting themselves, and much more. The painful part with regard to Obaluaye was that he was too ill to walk into the ignoring by himself but was carried in and out whereas some things ought to have been done like feeding Eshu in a particular way at the start of the ceremony, all of which would resulted in him being able to walk there by himself and then walk out fully fit, hale and hearty.

We te’fa together at Okunkun’s Ogbe Alara temple in his compound and he was thus the Oluwo while Babatunde Ifatunde his assistant and accomplice was his Ojugbona. That night they replaced all the 40 ikin of my Ifa with Okunkun’s impotent Ifa (cf. 1 Kings 3:16-28). Upon fleeing I had always had a nagging hunch, in the light of their theft of Obaluaye’s ikin, that they must have substituted some or all of mine. And I knew from the attitudes of his women during that week of our itefa that all was not well.

They hated us for no just cause (Psalm 69:4; John 15:25) and have, like rotating black holes which gorge on stars (Revelations 12:3-4) and shine with their light (2 Corinthians 11:12-15), been consuming us and our ire and blocking our receipt of same and quenching our ashe while redirecting their punishments to us.
I love Ifa and wanted Obaluaye to te’fa partly so we could overcome our many enemies who had begun threatening openly to kill us, but it’s like I led him straight into their belly. Initially I felt quite guilty but he later urged me not to despair, and Ifa’s made me understand that they had to happen. One fact about Otura Irete individuals is that if an unpleasant situation is foreseen and s/he offers ebo and/or other prescriptions of Ifa, it would happen nonetheless but s/he would survive and overcome it as such events were necessary for one to rise into an advanced phase of his/her life (cf. Luke 17:24-25; 24:6-7, 18-27; John 20:9). Another personal example is the series of 6 successful attempts to kill me which Ifa converted to near death experiences (NDE) as he revived me after a couple of minutes. Opening my eyes and staring at the world from the bottom, the ground, and then picking myself up had initially felt humiliating but later humbling (a major side effect has been very poor long term memory which, following the last incident, was resolved with some akunlebo).

Since there are other Otura Irete individuals, have they been through same? Are they sure of their Ikin Ifa? What of others who have innocently approached Okunkun and Ifatunde and their likes and kind.

Fig 1. Ifatunde in white seated on the floor, Okunkun topless and seated on a chair to the right, and I in the middle

Fig 2. Ifatunde

Fig 3. Okunkun

This wickedness was perpetrated by Awos, practicing Ifa and Orisha priests and priestesses, and I’ve noted that a message of Otura Irete and Ogbe Otura is that these clergy conspire against the irunmole/orisha.

I want to believe that one or more of these clergy who are aware of this stanza did come across this blog but then chose to keep quiet and let me suffer (Luke 10:25-37). Well, let them continue to keep their Ifa in their stomachs but may they die shamefully.

If you reading this have te’fa or had any Ifa clergy do any ceremony for you and s/he feeds the Iyami rather than the upright aje, flee from such. There’s a easy way to identify such clerics which I’ll reveal in a later blog post.

By the way, that babalawo who did the diagnosis later ran away as he was afraid of the Iyami, having told me that a message of Otura Irete is that even Though I’ll definitely overcome, before then I’ll know what is called Awon Aye (aka Iyami). This wasn’t news and has never bothered me. I’ve wondered why babalawos who have Ifa fear these insane rejects. The fear is based on lies about them (like all aje are Iyami whereas Iyami are rejected aje) and is therefore irrational and inexcusable (Deuteronomy 32:28-31). 

Solagbade Popoola (aka Okunkun) collaborated with Dayo Ifafore Ifanibire Sango-tayo to deceive and try to kill me

​Here’s another instance of the desperation of Solagbade Popoola the president of the International Council for Ifa Religion (ICIR) to use sorcery to deceive me and try to kill me, this time with the help of his neighbour Dayo Ifanibire Ifafore Sango-tayo. Okunkun and his crew have for long been setting up fake WordPress accounts to subscribe to my blog and thereby deceive me into rejoicing at this and seeking to communicate with them. And they would then do something diabolical with my mere response. They set up a facebook account with the name Caroline Wangechi, used the email addresses with the name rinder rindercella, and, and assumed that they had successfully and irretrievably yi ori mi (distorted my head) for their despicable intents. Otura Irete speaks of the most malicious assaults to the head (recall the Awo known as Oshumare Ego where Ego is translated as the foolish one).

The first contact for this particular series of screenshots was sometime in My 2016. When I published some days ago a similar attempt with Olufemi Ezekiel Olympus, Dayo/Solagbade responded immediately with a deceptive email, claiming to be Dayo’s former intimate friend named Caroline Mbau, a Kenyan, using the email addresses  Kindly compare the next screenshot with the first.

These persons have their homes and families but don’t want me to have any, and have hated me for no just cause. Yet many follow Okunkun blindly, also because I call myself Aganju. But they didn’t bother to confirm from Ifa before taking sides.

To give Dayo the benefit of doubt, could it be that Okunkun did this alone, stealing Dayo’s identity? I’ll update this post perhaps next week with his photo.

There’s still more from Okunkun posing as prospective clients inquiring for instance about ORI and Aje (wealth).

Re: Aku calendar for the current year 10,060 (June 2016 – June 2017)

I’ve noticed that two persons, both females, have come up with calendars subtly directed at discrediting the one I published ( and to keep the Omo Oduduwa astray.

One acknowledges that the beginning of the traditional calendar year corresponds roughly with the the start of June of the European (Julian) calendar but still went ahead to publish one that starts on January 1 like the European calendar. And she claims to be proudly Yoruba. This is hypocrisy. She also asserted that the year of her calendar is 10,059 based on the same source as the one I published. Now, how did she arrive at that while simultaneously acknowledging that the beginning of the Julian and traditional calendars differ by 5 to 7 months, depending on if counterfeits from January to June or June to January? Additionally, she asserted that the traditional calendar begins during the first weekend of every June or 2nd/3rd June. This is quite sad and unintelligent because like the Julian calendar, the length of the traditional calendar is not fixed such that the New Year starts every Friday, Saturday, Sunday, and so on. It should be obvious that having the New Year celebrations on weekends has been due to the dominance of the society by oyinbo ways and the desire to accommodate those who work and attend to clients during gb the week. By the time we all return to our roots and stop bowing to alien ways, it would no longer be every weekend. Lastly, she claimed that the 7-day solar week is strange to the Omo Oduduwa, that hat only the 4-day lunar week is known. Wrong. The former is noted in the story of the Ogba Ashe as recorded in the odu Ogunda Osa while the roots of the latter are in the odu Ogunda Otura and Iwori Otura. She claims to be Yoruba, but Yoruba is Oyo alone never the entire Omo Oduduwa. As Oyo is a delusion hers is too.

The other woman also denied the existence of a traditional 7-day week.

Even though both portray themselves as truly interested in the restoration of the Isese (traditionalism) of the Omo Oduduwa, the latter is a liar who subtly tries to deceive the people and have them beating about the bush in wilderness journeys, to have them “ya” (stray, pervert) from the true path. She Iyami (fallen aje/angels). The former has however been delusional due to the lies of the Iyami.

PS: Did you know that Solagbade Popoola aka Okunkun (Darkness) the president of the International Council for Ifa Religion (ICIR) celebrated a New Year crossover service every night of December 31 into January 1 at his Odewale home during which his fellow Iyami attend en masse? And he portrays himself as one divinely chosen to restore the glory of the Omo Oduduwa. January 1 is his birthday so it is used as an opportunity for his fellow Iyami to celebrate him.

Solagbade “Okunkun” Popoola stole the identiy of OLUFEMI EZEKIEL OLYMPUS to deceive me and try to kill my brother

​Two months ago I disabled comments on this blog due to the nuisance of somebody, male, using false names in comments and emails to pose as persons actually interested in my blog and services. When I re-enabled comments some weeks later, I decided to respond to some emails which I had confirmed from Ifa to be genuine. However, in the process he, an oloriburuku (possessor of a head troublesome unto death) compromised my ability to make enquries from Ifa which he had been doing every day and night as an adaba (dove) and otherwise, having earlier compromised my ikin Ifa from the moment of my itefa. Thus, when I enquired about an email from someone who used the name OLUFEMI EZEKIEL OLYMPUS he tampered with the cast. In the email, he claimed to be in need of my divination services and added that his mother’s name was Adunni Ogunnoiki. When I innocently replied, he speedily responded.

Curiously, in the course of our conversation he slyly re-directed the correspondence and began interrogating me, urging me to see myself as needing his help and to give him my brother’s personal details. He also said I needed to rubo (offer sacrifice) but refrained from telling me the odu that Ifa revealed to him from his divination because he never divined. Before I fled from the home of Solagbade “Okunkun” Popoola and for months afterward he made me offer countless ebo (sacrifice) to make me waste resources, having compromised my Ifa. I was taking note.

Recall that in Part 9 of “The dubious metonymy of the Amorites, Arameans and Iyami” which I published on January 28 I alerted readers of Ifa’s revelation to me that two persons who are Okunkun and his Ojugbona/Assistant named Ifatunde Babatunde wanted to kill my brother. Well, the identity thief is Okunkun and in his desperation he exposed himself and confirmed to me Ifa’s revelation. His odale (betrayer) son Bankole Adekunle Popoola the biblical Judas Iscariot who is a programmer and hacker without a conscience provided the technical know-how for this diabolical plot. I’ve contacted Olufemi via facebook in order to ensure that I’ve got my facts right but he hasn’t yet responded. Did they collaborate?

This is not the first of such as he had previously stolen the identity of another in his suicidal fight against Ifa, me and my family, and all orisa. Some other goons of his who have tried deceiving me include Ifagbemileke Adeagbo, Ibrahim omo Ganiyat, Dayo Sangotayo, Abebi Ade Yusuf, and so on. Know for sure that he is about to be silenced for good and all his diabolism and accomplices exposed.

Below is another such email fro Okunkun.