Those set of persons named in the bible as Jews are actually persons who have been baptized into Ifa and consequently known as Awo(s) while the Hebrews and associates of the oyinbo-defined country called State of Israel are counterfeits. If the circumstances leading to the emergence of these two groups in the present (6th) age are evaluated and then compared with that of the group described in the bible which is forged collection of records from the fourth age, the validity of this argument becomes obvious and tenable. An attempt is made here toward achieving this. To aid in clarification, the counterfeits will be labelled on this blog henceforth as anti-Awo and fake Jews.
Awo is an appellation in the Omo Oduduwa language referring to anybody male or female who has te’fa. To te’fa is to be baptized and thus become born again, a ceremony which involves entering and coming out of the igbo (sacred grove) of a female irunmole called Odu (womb), like entering and emerging from a vaginal. So an Awo is anybody who, literally, has again entered his mother’s womb and then come out to be born again. During the ceremony the initiate is given a set of consecrated ikin (palm nuts of a variety of Elaies guineensis that doesn’t produce palm oil) which represent Ifa in relation to him/her, and is also informed of his/her odu (256 in all) through which he was brought into being. The odu is the individual’s world, the kingdom within, and the initiate who is now an Awo becomes aware of this world and all its mysteries of which he had hitherto been an ogberi (blind even though having eyes that see). The Awo can thus use it as the (mathematical) equation/formula to be in control of his/her life, destiny, and the manifestation of the mysteries (treasures within) to the world without. In doing so, s/he is a mystery to others and is one with both worlds. Being able to access both worlds fully, s/he has access to Ogba Itero (paradise) like having a passport. To achieve this, that is, to seek and find the “kingdom of God”, one must be born again and to be born again one must enter odu like when s/he entered his/her mother’s womb and come out again likewise through consecrated water (amniotic fluid) and the blood of a sacrificial animal (like the blood on babies during birth). This much is emphatically stressed in the first part of a particular stanza of Otura Irete, the odu of Ifa through whom Ifa came into this world as Oshu aka Obatala:
Tun ara re te
Bi a ba bi eni
If we birth someone
A tun ara eni bi
That one will yet undego re-birth
Sometime during the 4th age when Ela the saviour was born to Obalufon (biblical Joseph of the “New” Testament) and Moremi (biblical Miriam) during a time of Roman (French) colonization, he preached about himself, that is, Ifa, and harped on this need to born again. This is recorded in John 3:1-10 of the bible, although mischievously altered by the oyinbo. It is an excerpt of a conversation he had with someone called Nicodemus, a schizoid appellation actually re-leixfied from Akoda, a title of a chief of Awos that is lower in rank to Araba and Oluwo.
John 3:1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews.2 This man came to Oshu by night and said to him, “Araba, we know that you are a teacher come from Olodumare Agotun; for no one can do these signs that you do unless Olodumare is with him.”3 Oshu answered and said to him, “Most assuredly, I say to you, unless one Osborn again he cannot see the kingdom of Are.”4 Nicodemus said to him, “How can a man be born again when he is old? Can he enter again into his mother’s womb and be born?”5 Oshu answered, “Most assuredly, I say to you, unless one is born of water and of the spirit, he cannot enter the kingdom of Are.6 That which is flesh is flesh, and that which is born of spirit is spirit.7 Do not marvel that I said to you, ‘You must be born again.’8 The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the spirit.”9 Nicodemus answered and said to him, “How can these things be?”10 Oshu answers and said to him, “Are you a teacher of the Aku, and do not know these things?…”
Note that he did not tell Nicodemus to be born again but was speaking generally and wa reminding him of what, according to verse 10, he already knew. The best-fit reason is that Nicodemus was not a Jew as the term is used today but an Awo, a lease of Awos. According to the odu of Ifa called Okanran Iwori, Akoda is a title of a rank ofleades of Awos, there being others like Agbongbon, Oluwo, Ojugbona, Asheda, etc.
- Akoda > (N)icode(mus)
So, to be a Jew as mentioned in the bible is to te’fa, not just to be from the tribe of Judah as the oyinbo protagonists have been asserting. According to their bible, the half-tribe of Ephraim schizophrenically led the other tribes apart from Judah to rebel against Olodumare and invent a religion and form the “northern kingdom of Israel” (actually Oyo) while the tribe of Judah didn’t and became known as the kingdom of Judah. However, the name of the religion of the tribes that constituted the northern kingdom of Israel prior to the rebellion is not mentioned in the bible, and oyinbo bible scholars and exegetes have not come up with a name for it and one for the Ephraimite-led invention. But they came up with a name for the post-rebellion religion of Judah and labelled it Judaism as no name is given for it in the bible. Oddly, those who practice this Judaism are labelled in the bible as Jews, an appellation which occurs therein for the first time in Daniel 3:8 during the Babylonian Exile from and thereafter, but the the limits of its application appear somewhat vague. While it refers directly to those of the tribe of Judah who observed the religion given to them by Olodumare, it also refers to those of the same tribe who also rebelled.
While the derivation via Indo-European metathesis of Nicodemus from Akoda is plain to see, doubts about that of Jew from Awo fade away upon comparing the various form of the English word Jew and its earlier cognates with Awo.
- Old French Giu: Awo > Giu
- Middle English Iewe, Modern English Jew: Awo > Iew(e) > Jew
The oyinbo have argued that Jew was elided from an earlier Medieval Latin Iudaeus that dropped the letter “d” but, given the aforementioned that the biblical Jew was someone who had te’fa, coupled with the fact that the name Judah is a re-lexification of the Aku name Ade and the bearer who is around is the orisha of coronation popularly known as Ashewele and as Baba Yo, those forms with the “d” (e.g. Greek Ioudaios, Medieval Latin Iudaeus, Hebrew Yhudi, Ladino Djudio, Yiddish Yid, Arabic Yahoudiy, German Jude, Portuguese Judeu, Spanish Judío, Dutch Jood, and Danish and Norwegian Jøde) have nothing to do with Jew but Ade.
- Ade > Iudae(us)
If my argument that a biblical Jew is actually an Awo is true, an implication would be that the biblical Saviour is also an Awo, having te’fa to become an Awo rather than because he was born into the tribe of Judah. Another would be that the Jews he referred to a lot included rebellious Jews of the Old Testament kind who had been worshipping others, polluting Judaism with their own inventions and committing wickedness alongside Judaism, just as happened before the Babylonian Exile, just like Solagbade Popoola and his followers. In short, the saviour came to restore true Judaism (Matthew 5:17; cf. John 7:19; 8:39; 10:35; also indicated in the Jordan lead codices), never to invent and institute a new religion which pro-European oyinbo-defined call Christianity. Even the name Christianity is odd for someone who neither called himself Christ nor directed his followers to call themselves Christians, given that Christ is an appellation of Zeus who is Satan, the chief deity of the Graeco-Romans who had forcibly colonized Oshu’s people. It is actually derived from Ooki Oru (short for Okiki Oru) which in English is Cherub and in Hebrew is Keruv: (Oo)ki (O)ru > Keru(v) and (Oo)k(io)ru > Chri(st) of Kri(stos). And it is a known fact that wherever these oyinbo invaded they planted their schizoid religions, temples, cults and fraternities, erected statues to Satan and fellow ruling Iyami, engaged in getting their victims to commit apostasy and blasphemy either through guile or under the pain of death or both as has been done to West, Central and Southern African nations till date like pressurizing them to accept homosexuality and economic sabotage with the threat of economic sanctions. These suggest that there were people who called themselves Christian during the time of Oshu’s ministry but we’re never his followers. Rather, Oshu called himself Omo Osin or “Offspring of Osin,” Osin (Ruler) being a title of Are. It is a title in his mother tongue and was translated by the ancient Greeks (now Spanish) as messian, by the Hebrews as Masiah and by the English (then Macedonians) as Messiah. These oyinbo have been unable till date to demonstrate any proof of their claim that Christ is the translation of Messiah.
According to Aku tradition, Ela is not just an Awo but the leader of all Awos as indicated in another appellation of his, Oluwo lalade Orun, which is elided a bit from Oluwo ni alade Orun (Leader of Awos in the highest/ethermost region of Orun). In comparison, the Bible narrative has it that the saviour is the Messiah and a Jew and the leader of all Jews which Pontius Pilate acknowledged (John 19:19-22). Therefore, the biblical saviour was an Awo, and, since Ela is also known as Ifa of whom the religious aspect – seven in all (the seven colours of the rainbow and the seven spirits of Zechariah 4 and Revelations 4:5; 5:6) – is also called Ifa, the Awos of the bible had Ifa as their religion. Perhaps then this aspect can also be called Awoism.
More support for this argument can be sending a comparison of the context in which the term Jew was used in the bible times an the say Awo is used today.
Before the Ephraimite-led rebellion the same religion was practised in all the land hence there was no need for believers to distinguish themselves in this regard from fellow citizens except from other nations; they were all Jews. However, alien ways crept in from the Iyami Eshoronga and followers of these grew in number. A plausible consequence was that this led to the “converted/rebellious” citizens identifying themselves according to the various alien religious beliefs as well, the punishment of which was expulsion and death that also affected the rebels among the Jews.
Similarly, before the arrival of Christian, Islamic, Hindu, etc., missionaries to this present land of the Akus, itefa was the norm in the land as Ifa, or shall we say Awoism, was the only religion. But as these alien beliefs crept in and the Iyami began to be born among them and altering the Ifa literary corpus, their followers grew in number, calling themselves Christians and Muslims for instance to distinguish themselves from Awos among whom included rebels like the and led by the Iyami within. These Iyami among the Awos (John 8) infiltrated and occupy till date the sacred groves of the divinities (Matthew 21:33-46), defiling them and copying the communication between divinities and the people by manipulating the divination instruments of kolanuts, bitter kola, cowries, opele, ikin, and so on, teaching the lie that Edi (Devil) aka doesn’t exist and isn’t noted in Ifa and seducing the people to appease them with ipese (English appeasement) instead of appeasing the faithful Ooki Oru who never rebelled.
Finally, let us endeavour to te’fa and become Awo, but pray hard about it as many Ifa priests who are the biblical Levites are devils (Matthew 23:15).
Since I began this blog some lunatics posing as prospective collaborators, clients and supporters have been posting comments and sending emails, using fake identities, email and WordPress accounts. They did this a lot to deceive me and used my responses to establish bridges with which they were somehow messing with my head. I don’t yet know how they were achieving it, but I became aware upon noticing consistent patterns of expressions in their messages, and whenever I responded I wasn’t all there.
I had also noticed that whenever my dad’s former sisters and the women Solagbade Popoola used against me called, they wouldn’t say a word as they wanted me be the first to utter something and whenever I did they would at times cut it abruptly and a lot of the time a crow or crows which the Iyami use would land immediately on the roof of my home, making lots of noise and walking about noisily. The timing of these phone calls always occurred whenever I was about to receive something pleasant irrespective of my awareness of it, and some other things would also happen. Later, I confirmed from Ifa that these weren’t coincidences and that I had to be doing something about them. So I stopped picking their calls but they reacted by changing phone numbers a lot, and I had to be doing one rite or the other whenever I picked such folowing which I would receive something pleasant. Thus I learnt that they had been monitoring me to know when something pleasant was on the way and about to manifest in my life so as to thwart and steal it – attested in Otura Irete. I also recalled past sad incidents that occurred whenever they called thus and came visiting.
Additionally, Bankole Popoola, Dolapo the wife of Bankole and Abebi Ade-Yusuf a shameless honeypotter used to call likewise, deceptively asking about my well-being and asking me to visit and stay with them for a while but not without using first sorcery to mess with my head prior to calling. There was also Ikeolouwa who lives in Ghana. That was how Solagbade Popoola and his fellow Iyami drove insane the orisha Orungan (Lukmon). With my blog, traffic used to reducce to almost zero.
Not too long ago I never considered these seriously and would however take note and put them at the back of my mind. But asy eyes opened and I saw others afflicted likewise.
I’ll be posting screenshots as proof, but not all at once. Presently my head has been under heavy continuous siege and I’ve been struggling to draft this piece.
“Why me? Am I the only one?” I used to ask myself. Once I understood and accepted I began asking, “Why not me?”
But for now, comments are disabled.
That day I went to Sango in Ota to look purchase some items and, while walking past the flyover there, someone from among the characteristic bustling commuter traffic used walked past me in the opposite direction and pricked my lover right arm. I quickly turned as this spend and saw that Awolola who is one of Solagbade’s goons was the culprit, and he looked back at me with a smirk.
Awolola Damilare Familusi
Upon getting home I couldn’t investigate it properly as Solagbade’s had “killed” my opele, two of them, which he has been doing everyday, including my ikin Ifa. By daybreak the next day my muscles began contracting and I felt like some malevolent forces were trying hard to commandeer my flesh, making movement of my arms, lips, tongue, entire jaw and legs difficult. After doing some things it reduced but the pain was still there.
On the 20th it happened again and at the same hour but worse. My eye lids felt like they were being stuck to prevent me from opening them, and I could hardly speak well so as to pray an do some rituals. I survived.
The following morning, just before dawn, I confirmed the details of the attack and learnt that the culprits were planning another one that morning. Osun (Orunmila) defeated them and removed whatever it is they dumped on me from me.
One Adebowale of whom my family had been his tenants at 27 Akanni Street, Shomolu, Lagos along with one of his goons named Odubela did something similar to my father three years ago and he nearly died on the spot.
I could have avoided it as I always consult Ifa when ever I want to go out like that, but they had messed with my head as well, which they have been doing all day and all night, in addition to “killing” my opele. And they have been monitoring me live as well.
Solagbade and his fellow Iyami have still hope ofkilling me tonight.
Heth is mentioned in the bible for the first time in verse 15 of the genealogy listed in Genesis 10:1-32 that is popularly called the Table of Nations, as one of the offspring of Canaan. The next mention is as the family called Hittites and curiously as distinct from the Canaanites (the Table of Nations is dubious as this list). It is again mentioned in Genesis 23, a description of the acquisition by Abraham of a burial place – for Sarah his wife who had just passed away – from the sons of Heth who are called Hittites for the first time in the bible. Later, they are mentioned as a people allegedly to be destroyed and later still as living among the Israelites. Also, a grandson of Abraham named Esau married two Hittite women who were exceedingly troublesome (Genesis 26:34-35; 27:46). King David married the widow of a Hittite (2 Samuel 11; actually Oosa Oke). Were these people Canaanites? If yes, then how? Or were they never offspring of Canaan who happened to have settled in Canaan?
Yet oyinbo protagonists have been asserting that around the period of the arrival of Abraham in Canaan in the early 2nd millennium BCE there existed in Anatolia a people of Indo-European origin likewise called Hittites who are the same as the biblical Hittites. This weak historiography has been propagated in the academia and the pulpits of bible-based religions like Judaism, Christianity, Islam, Jainism, etc., as fact. The purpose of this essay is to expose this fraud and show that Heth is Ota of the Aku people (aka Omo Oduduwa) of the former Slave Coast of West Africa whose daughters are known for witchcraft and depredation and have been a grief of mind to the entire Aku people.
The Negro Hittites of Ota versus the oyinbo-Turkic Hittites of Hattusas
According to oyinbo historians, in the 18th century BCE, a certain Indo-European people invaded a region of central Anatolia and this place would become known as Hattusa (now Boğazkӧy). Prior to the invasion, it was allegedly called Hattus, the inhabitants known as the people of the Land of Hatti and oyinbo scholars call their language Hattusa. Then the invaders copied their name but with a re-lexification to suit their tongue by adding the vowel a to form Hattusa (the nominative case is Hattusas), and oyinbo scholars call their language Hittite.
A certain King Anittas of Kussara is said to have led the invasion, conquering King Piyusti of Hattus (after 1800), and in the 17th century BCE Labarnas, another king of Kussara made that place his capital and he was then known as Hattusilis I, “The one from Hattusa.” Hattusilis I who reigned from c. 1650 – c. 1620 BCE extended the dominating influence to most parts of Anatolia and northern Syria, and his grandson Mursilis I carried out a raid down the Euphrates River to Babylon which ended there the Amorite (Roman) dynasty c. 1590 BCE.
But, these Hittites were Indo-European and adopted the identity of those before them while it is mentioned in the bible that Heth the father of the biblical Hittites was a son of Canaan who was a son of Ham the alleged father of all black Africans and therefore not Indo-European. Yet, oyinbo scholars and bible exegetes have been claiming that they are the same, glossing over this very obvious discrepancy, perhaps with mischievous intent or a schizoid delusion or both. Given the extent of the empire of the Hittites of Anatolia, reaching into the Levant, that lasted till c.1190 BCE when Hattusas was destroyed, it is possible that some of these Hittites settled in the land of Canaan and coexisted there with the black Hittites and that these Indo-European Hittites were destroyed by Eshu Laalu (the biblical Joshua) and his people.
Joshua 12:7 And these are the kings of the country which Eshu and the Omo Oduduwa conquered on this side of the Jordan, on the west, from Baal Had in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Eshu gave to the tribes of Aku as a possession according to their divisions,8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South – the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites.
Note that in this bible passage verse 7 and the first half of verse 8 constitute the first part of a statement that gives the list of kings that Eshu Laalu conquered which is provided in verses 9 to 24, but the second half of verse 8 appears to be a dubious insertion meant to portray them as Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites even though there is no indication in verses 9 to 24 that these kings originated therefrom. Also, the sentence is perfectly fine if this list of peoples is removed. Note also that the Amorites who invaded Sumer and called themselves Babylonians were also Indo-Europeans who raided all the way to Canaan and Egypt which they colonized more than once, e.g. during the reign of Nebuchadnezzar. One such raid was carried out earlier by a king of Babylon called Hammurabi who is mischievously mentioned in Genesis 14:19 as “Amraphel of Shinar (Sumer)” instead of “Amraphel of Babylon” and is not a name as it is a metathesis of Oba Roma/Emori (king of Roma/Emori). Their presence in the Levant is also recorded in the Tell-el-Armana letters.
Now, Abraham (actually Oduduwa) met with the people of Heth to purchase from them a place for him to use as burial ground for Sarah (Osara) who had just passed away (Genesis 23), himself (Genesis 25:7-9) and his posterity (Genesis 50:12-14). I’ve argued severally on this blog that the biblical Canaanites and Israelites are one people who are the Aku (Omo Oduduwa) whose land in the present 6th age is the region named Guinea (Canaan) in precolonial maps of West Africa and also formerly known as the Slave Coast. One of the Aku families there is called Ife Oodaye (also Owodaye, the biblical Judah) in whose inheritance the coronation city called Ile-Ife is situated. The Awori are a subfamily who founded several kingdoms c. 16th to 17th century CE and their progenitor is Olofin Odundun Asolu d’ero who had twenty-three brothers and one sister. After a particular consultation, he and his people left Ile-Ife in search of their inheritance southwards. He also had many sons who founded Awori kingdoms along the way, from Olokemeji near Ibadan to Idumota in modern Lagos (biblical Galilee?). One of such is called Ota which was founded by two of his sons Eleibi Atalabi and Osolo (the younger of the two). Adenrele their eldest brother later joined them at their request and Osolo was selected as the first king of Ota. But, due to his old age, he crowned his son Akinsewa (Akin-Sese-wa) instead in 1621. Olofin Anikan Je’gba Igbin was the father of Olofin Odundun.
The origin of the name Ota is not available in two books about Ota which I consulted for the historical piece above: “Ota – Biography of the foremost Awori town” by Ajibola Salako, and “Alani Oyede: The People’s Monarch” by ’Deji Kosebinu. But it is also known as the “land of witches” as that is their worldwide headquarters according to the odu Ifa called Eji Ogbe. Since Ota can also be called “land of Ota,” perhaps it can be speculated that Ota is a coded and/or esoteric appellation for witches. In the Ife Oodaye tongue, witch is the female Iyami Eshoronga who are the fallen/expelled aje aka egungun oru, eleye, etc. That is, all Iyami are Aje but not all Aje are Iyami.
The daughters of Ota are witches and have a most notorious reputation for seeking, inducing and causing ceaseless grief. It is so bad that other Aku families use them as a reference for wickedness which gave rise to the saying o buru ju aje Ota lo (you/he/she is more malevolent than the witches of Ota). In the odu of Ifa called Irete Owonrin aka Irete Olota, Ota is described explicitly as ibi ogun eleye gbe n di won mole pin piin pin (the locus of eleye warfare that holds them (i.e. their victims) in firm captivity) and that eni o ba si sawo de ode Ota ogun ni awon eleye e gbe ti oluwa e (whoever goes to Ota to practice Ifa will be confronted by witches with a fight-to-death warfare). In this same odu is a record of how much they tested the patience of Orunmila (biblical Moses) and tried to kill him without repenting that they eventually killed one of his wives and one of his students. As a result, he left for orun but soon returned and used all the weapons of Ifa to kill them. Only then did they fear and begin to flee but they never and have never repented till date, an incorrigible habit attested in the odus Iwori Odi and , and in Revelations . My family and I have been victims of their open evil. Presently, they have been able to penetrate the whole land of the Akus by various means. An example is through marriage which can be carried out thus. A non-Ota man e.g. a man from Ekiti can marry one of them who’ll then bear for him daughters of her kind who will bear their father’s name and consequently be regarded as natives of Ekiti. Marriage to a man from Ota also yields the same result.
This description of the “daughters of Ota” fits perfectly with that of the “daughters of Heth” who were causing grief for Isaac (Ajaka, a son of Oduduwa) and his wife Rebekah (alleged by somebody to actually be Abeke; I can’t recall the source) in Genesis 26:34-35 and 27:46, and they are blacks like the people of ancient Canaan. So Heth must actually be Ota:
- Ot(a) > (H)eth;
and their father is not Canaan but they are one of the peoples of Canaan. This seems to suggest that Canaan is not the name of a person but a place – the authenticity of the Table of Nations has long been debated by scholars.
Similar co-location of Ado/Odo and Sidon
Sidon is mentioned in Genesis 10:15 as a sibling of Heth, and it turns out there has been in this age a neighbouring settlement of Ota called Ado/Odo with both along with Igbesa constituting the Ado/Odo – Ota Local Government Area that has its headquarters in Ota. Thus, it is quite probable that the name Sidon was derived from Ado/Odo:
- Ado > (S)ido(n).
Sidon is also mentioned in verse 19 as close to Gerar at the border of Canaan. In the present land of the Omo Oduduwa which stretches west to east from just beyond the Volta River in Ghana to southwest Nigeria, Ota is located in the eastern section and east of Ota is Ire, also known as Ire-Ekiti, where the orisha called Ajaka (whose enikeji is the irunmole called Ogun) did settle for a while and rule. The biblical transliteration of the names Ajaka and Ire are Isaac and Gerar, and Isaac did settle in Gerar for a while (Genesis 26:1-33). Perhaps this biblical Gerar is actually this Ire. However, there are other Aku kingdoms in this region with similar names like Ado in Shagamu, Ado of Ekiti (aka Ado-Ekiti) which was ruled by Orunmila (biblical Moses) and is quite close to Ire, Ondo which is located beside Ekiti (transliterated in Genesis 4:16 as Nod, the bible fabricators might have altered the name to mischievously dissociate it from the biblical Israelites as they did with Accad of Genesis 10:10 which is actually the hilly region of Ekiti and likely instead of Moab to be the region of Moses’ transition mentioned in Deuteronomy 32:48-52; 34:5-6).
Coupled with the accumulating exposé on this blog about Aku and world historiography, these elucidations about Ota/Heth can now be used to reconstruct the biblical story of Heth.
At the beginning of the 4th age when the Aku people were to migrate to a new homeland, Ogun led the first wave of migrants from Sumer to the biblical Promised Land called Canaan (perhaps named after him: (O)gun > Can(aan)). A region therein was divinely chosen as the locus and coronation city and thus named Ile-Ife (home/origin of the land of their inheritance), just like Ur of Sumer which some Assyriologists render as Uri and the oyinbo Arabized Arabs transliterate as Urfa. Sometime later Obatala led the second wave which was followed by a final wave that was led by Oduduwa who met in Ile-Ife his kin including the Awori peoples of Ota. After a while, the Aworis left Ile-Ife for their inheritance which explains why one of them named Uriah the Hittite (2 Samuel 11) was a member of the army of Canaan aka Israel during the reign of Daodu (the biblical David; aka Orisha Aganju) despite the alleged labelling in various bible passages of the Hittites as a people to be exterminated. And it was not counted to Daodu as an ese (sin).
Since Oduduwa is regarded by the Aku as the king of all the land and in that fourth age his authority was passed on to Ajaka (Ogun) and then Aku (aka Oranmiyan whose enikeji is the irunmole Oshoosi), it is likely that they accompanied Aku and his household gradually or at once to Ejigbo (Egypt) where their offspring were later enslaved by the Oshika (aka Ashkenazi, Hyksos, Ogiso) . And when they returned to Canaan after their divine exodus from Ejigbo during the leadership of Eshu Laalu they completely drove away the copycat Indo-European Hittites and fellow expelled Aje among the Negroes who had until then colonized the Levant – the Hyksos who also colonized Egypt were Romans (anti-Remo aka Americans, Marduk, Babylon) who enslaved the Aku people and other Negroes.
But, is Hatti of Anatolia the same as Ota of the Aku people?
- Ota > Hatti
Investigating this possibility might not be a waste of effort, especially upon considering te case of the Amazons of the Mediterranean and the Amazons of the Gulf of Guinea. The ancient Greeks acknowledged that before taking over the region of the Aegean Sea and the surrounding lands there had been living there those they refer to as the Sea Peoples who had a fearsome army of women who would cauterize their right breasts to make for better use of their left hands during battles. Along the coast of the Gulf of Guinea are the Ogu (also Egun) people, who are neighbours of the Aku families of Dan aka (Dahomey, Dan-homey) and Ife Oodaye, and had an exactly similar army and were similarly called Amazons by the invading Romans of Europe. Onomastic evidence from the names Egun and Aegean suggest that they are the same people:
- Egun > Aegean or Ogu > Aegea(n).
Therefore, if the Egun are the Sea Peoples of an earlier age who later relocated to the coast of the Levant where, according to the bible, they ae called Philistines which was within Canaan, it is quite possible that Hatti of the neighbouring Anatolia is actually Ota. Given that the Hattians had relocated from Anatolia at about the time the Aku emigrated from Sumer, perhaps their settlement and that of the Egun were transient, existing only during the transition from the 3rd age to the 4th.
As the biblical Hittites of Heth were blacks, it follows that the claim by the Indo-Europeans that they were the same as the Hittites of Hattusas was intended by oyinbo protagonists to aid their schizoid white-washing of the so-called Near East. I hope this shows truth-seekers where to look (Luke 4:1-11; John 21:1-6) into doing more efficient, including academic, research.
Ọya’s Tornado is excited to announce the release of
This probing and politically timely collection of essays, interviews, speeches, poetry, short stories, and proposals illuminates the struggles, triumphs, impediments, objectives, and diversity of the contemporary African world.
The African World in Dialogue contains five sections:
- Listen: The Ink Speaks
- Restitutions, Resolutions, Revolutions
- Africanity, Education, and Technology
- Life Lines from the Front Lines
- Gender, Power, and Infinite Promise
Each section brims with provocative and compelling insights from elder-warriors, wordsmiths, journalists, and academics, many of whom are also activists.
Contributors include Tunde Adegbola, Muhammad Ibn Bashir, Jacqueline Bediako, Charlie Braxton, Alieu Bundu, Baba A. O. Buntu, Chinweizu, Ricardo Cortez Cruz, Oyinlola Longe, Jumbe Kweku Lumumba, Morgan Miller, Asiri Odu, Chinwe Ezinna Oriji, Kevin Powell, Blair Marcus Proctor, Ishola Akindele Salami, Aseret Sin, Teresa N. Washington, and Ayoka Wiles. The book also features interviews with Hilary La Force, Mandingo, Kambale Musavili, and Prince Kuma N’dumbe.
With selections that critique and in many cases upend conventional political thought, educational norms, fantasies of social progress, and gender myths, The African World in Dialogue challenges its audience. Indeed, the book’s “Appeal to Action” is literal: Rather than offering eloquent elaborations of African world woes, The African World in Dialogue offers detailed plans and paths for emancipation and elevation.
Activists and scholars of African Studies, African American studies, Pan-Africanism, criminal justice, Black revolutionary thought and action, gender studies, sociology, and political science will find this book to be both inspirational and indispensable.
Cloth: ISBN: 9780991073078 Paperback ISBN: 9780991073061 Ebook ISBN: 9780991073085
Available at fine retailers and etailers.
For more information see the attached PDF or visit us at http://www.oyastornado.com
How many are aware that the biblical Aijalon and day of atonement are in fact one, known to the Aku as the annual Odun Olojo (Olojo Festival)?
According to Leviticus 16, there is a particular day of the year called the “Day of Atonement” during which the chief priest of Ela presents sin offerings to him for himself, his house and the entire Aku people to make atonement for them and the sanctuary of Ela.
The English translation of the root –jo in the appellation Olojo is the verb “plead” and the appellation can be translated as “the one who effects atonement.” The festival is celebrated on one day every year in Ile-Ife to mark the retrograde movement of Oorun (the Sun) effected by the imale (also umale, imole; short for irunmole/irunmale; re-lexified by the synagogue of Satan to malakh) called Ogun (re-lexified by the synagogue of Satan to Michael), the appellant, on a particular day of the year known only to the Olojo priest only but not beforehand. How Ogun does it, why he has to be the one to do it, I do not yet know. What I do know is that on that day in the month of Owara (corresponds somewhat with October of the Julian calendar), Olorun and all the 801 imoles descend from Orun (the spiritual realm above) to Ile Aye (this planet), specifically, onto Oke Mogun (hill/mount Mogun; named after Ogun). During the festival the Ooni of Ife wears the Are which is the crown of Oduduwa – actually a replica as the original is in Idanre – and leads the propitiation of the appellant on Oke Mogun.
Here lies the connection. Ogun is the imole of smithing and responsible for smelting the chain used by the irunmoles in transiting from Orun to Ile Aye and vice versa, for leading the first batch of imoles and the Aku people to found the Ile-Ife of the second age in a journey that lasted from 1054 -1056 (6990 – 6988 BCE), of the fourth age in 5560 -5564 (2484 – 2480 BCE) and of the present (sixth) age in 8510 – 8512 (466 – 488 CE), and for blazing the trail of the first attempt to make Ile Aye habitable. For these he is also known as Ogun Olulana (also Ogunlana – the path maker), Eni to lana a to waye (the one who cleared the path we followed to come to Ile Aye), Osin Imole (leader of the imoles) and Baba Jegi-Jegi. So, Ogun makes possible this most auspicious day which the synagogue of Satan calls yom kippur (yom is re-lexified from ojo which is day).
- (o)jo > yo(m) and da(y).
According to Joshua 10:12, Aijalon was the name of a valley IN which the Oorun and Oshupa (moon) stood still long enough for Eshu Laalu and his people to obtain total victory over the oyinbo Amorite00, more of whom were killed with hailstones than with the sword. This occurred sometime during the fourth age. But there is a problem here which is seen in verses 12 and 13.
Joshua 10:12 …”Sun, stand still over Gibeon; and Moon, in the Valley of Aijalon.”13 So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jasher? So the sun stood still in the midst of heaven, and did not hasten to go down for about a whole day.
For Oorun and Oshupa to appear to stand still relative to human observers on this planet, a retrograde movement of these celestial bodies must have occurred which would have been noticeable over large swathes of the surface of this planet to persons in many regions. However, it is mentioned as not just being localized to the battlefield where the combatants fought, but IN a valley called Aijalon. This would mean that both celestial bodies were very close to ground zero, were of much smaller dimensions for that period, and, being that the location was in a valley which therefore was bordered by the slopes of mountains and/or hills, these slopes would have cast shadows on the rest of that portion of Ile Aye thus plunging them into a strange darkness. This is crazy! Do the bible promoters think that everyone else is very stupid? They even contradict themselves in the second half of verse 13 where this time Oorun alone is noted as having stood still, and in sanmo pa (the sky; re-lexified by the synagogue of Satan as samayim which they translate to English as heaven). This is believable, that the retrograde movement was solar only, never lunar and never close to ground zero. Either that or the Valley of Aijalon is a synonym for the sky.
A comparison with the Odun Olojo which acknowledges a similarly unique solar retrograde movement confirms that they are the same, and Oshupa was never involved.
An implication is that the imoles were present during the battle and we’re responsible for the hailstones. Also, the chain(s) suggestions a great distance to be overcome. Perhaps also the battle occurred in the valley by Oke Mogun.
Lastly, the claim in verse 14 that, “And there has been no day like that, before it or after it,…” is false in that it is an annual event and is true in that of all the days of the year it occurs only on one day.
Come to think of it, the Aku have never needed any oyinbo gadget like telescopes to know of the existence of a solar retrograde movement and to determine time. Do the Europeans factor this movement into their calculation of duration of the year as being 365 1/4 days long?
Alas, Ile-Ife has been overrun by the Iyami who are the fallen aje (re-lexified by the oyinbo to angel), the peons expelled from Orun for rebellion, whom Olorun tried to us the great deluge to quench. Olorun and the imoles were absent from the latest Odun Olojo which has been the case in recent times, else the impact of their presence would have been most obvious. It is also scandalous as the orisha Ogun is around, presently in his thirties, but he was not involved as these Iyami have been trying hard to keep him “asleep.” Also around is Eshu Laalu, of the same age, implying that the time for the complete expulsion and annihilation of these rebels is nigh.
Its been a while since I posted in this series, and it has been due to reasons like fierce resistance from the Iyami Eshoronga (fallen angels/aje; all Iyami are aje but not all aje are Iyami) who are been doing their utmost best to make my life miserable and kill me, all to stop me from exposing their secrets, the knowledge of which people can use to be set free. Before, during and after posting all that I’ve posted so far, they have been messing with my head, opele and ikin Ifa, to prevent me from practising Ifa, to cause me to get wrong results and to stop me from getting Ifa’s prescribed solutions to all their wicked acts. These affected my blog output like the following parts of this series.
(a) Irete Oturupon instead of Irosun Oturupon
I mentioned that in December 2014 when I da’fa by myself for the first time, I casted Irosun Oturupon. This I had tried recalling from memory but, upon publishing my mind was not settled so I had to check my written records and subsequently saw that it was actually Irete Oturupon. I have since edited the post.
(b) Osa Irosun is the odu of Satan
I had attempted a comparison of Solagbade with Orunmila and, even when trying to confirm with my opele, was misled into thinking that Osa Irosun which is the odu of Solagbade is that of Orunmila as well. WRONG. One wicked thing that Solagbade does is to try to mimic Orunmila hence he uses the green colour and leopard totem strongly associated with Orunmila a lot. For example, he has on the centre of his complimentary cards a drawing of the face of a leopard, has conspicuous leopard murals on some walls in his compound of which a dominant colour is green. He also wears Orunmila beads as a bracelet on his left hand when he travels abroad but never in his home. This now comes as no surprise since he is one of the rebellious iwefa expelled from Orun, and tears itefa were created with the ability to mimic. They are also called eleye (Hebrew elohim) and Ooki oru (keruvim/cherubim/cherubs; short for Okiki Oru). If he had been honest he’s have included wings as part of those murals. I realized these when drafting my exposé on these rejected ones. He even took it further by ascending to Orunmila’s sacred grove of Oke Olota in Ado-Ekiti to sit there as Orunmila, sitting there as an Igotun/god (Isaiah 14:12-15; Ezekiel 28:1-19), which is unsurprising for an Epe (accursed; Rapha of the Rephaim). Thankfully, upon comparing the relationship between himself and myself whose odu, Otura Irete, is the same as that of Oshu (aka Oshumare, Obatala), and realizing the existing polarity, that Solagbade is the Anti-Aganju just as Edi aka Satan, Ayami Oshoronga, is the Anti-Oshu, it became clear that Solagbade and Edi are of the same odu, Osa Irosun. And their unquenchable greed and incorrigible stubbornness is well noted there. This doesn’t mean however that all Osa Irosun individals and groups are wicked. The odu of Orunmila which Ifa has confirmed is Odi Osa which unsurprisingly is strongly associated with the leopard.
Solagbade Popoola stole Obaluaye’s Ifa: Jesus Garcia instead of Hesus Hernandez
I tried to recall the name of one of the foreigners who arrived at Solagbade’s compound on the 9th of January 2015 to te’fa, the same night that Solagbade and his gang stole 16 ikin of Obaluaye’s Ifa. I found this hard and eventually felt that it was Hesus Hernandez. Some weeks later, after Ifa removed one of the acts of sorcery done against my head, I saw from my facebook records that the name is actually Jesus Garcia. A foreign babalawo whose name I also forgot brought him there. He is Ifabukunmi. Soon I’ll describe the effects of the sorcery deployed against my head.
Readers, kindly bear with me as these errors were not intentional. Soon I’ll be updating the series with photos, phone numbers and one or two videos.
Olodumare is an Aku epithet for the Supreme Being and its full etymology has been hidden in plain sight, or so it seems. Solagbade Popoola who is the Anti-Aganju, a sorcerer-cum-babalawo, a top ruler of the Iyami (i.e. expelled Aje/Angel), and who used manipulation and murder to become the President of the International Council for Ifa Religion (ICIR), and who has acquired a cornucopia of stanzas of the Ifa literary corpus has shown it to be elided from Olodu-ikoko ti ntan Oshumare with the English translation as “Owner of the pot that brings forth the rainbow light.” This essay is a brief exposé of the names of this Being and the Omo Osin (Messiah) from this epithetwhich many have mistaken for a name.
It was arrived at in view of the manner in which this Being came into being in our solar system at the third stage of creation. When some irunmoles were already here, i.e. this solar system, one of them requested for the Being’s presence. Ifa consultation was performed and the prescriptions complied with, which involved the preparation of some materials in a pot. Once done, this pot auto-ignited Oshumare the irunmole of the rainbow who shone non-stop for many days. On the 303rd day, the Being emerged therefrom. Where this being was all the while prior to emerging here is not the focus of this essay but will be hinted at.
The foregoing is however incomplete as it gives the impression of a complete name and that the appellation Oshumare is a complete name. Whereas, once the latter which is of Ela aka Obatala is split into its component parts it will be seen to contain the name of the Supreme Being, which is illustrated below.
Olodu can function as a stand alone title and is derived from the concatenation of Oni and Odu.
Oshumare is not a name but a name + genealogy and is derived from Oshu omo Are whose translation is “Oshu offspring of Are,” which implies that the name of the Supreme Being is Are and that of the Rainbow Spirit is Oshu.
- Olo- (adjective): revocalization of Oni which means Owner (probably a cognate), Possessor, Epitome, derived by the nominalization of the verb ni (have) by the affixation of O-.
- Odu (name): the Unknown One; derived from the verb du (hide); misread and re-lexified by Egyptologists as Atum, misread by Sumerologists as Utu.
- Ikoko (noun): pot; derived by doubling the verb ko (collect).
- Ti (preposition): that.
- N (auxiliary): is.
- Tan (verb): ejects.
- Oshu (name): the Issuance, the Transmission; derived from the verb shu (issue (derived therefrom), transmit); hence the bearer is truly the Oro (issued word, message, Hebrew Torah) of the Supreme Being as thoughts need to be issued as word or some other message format in order to reach the recipient(s); confused by Hebrews and others with Eshu which they re-lexified to Yeshu, Yeshua, Joshua; altered by the Hebrews who invented Yah/Yahu/Yeho as a prefix and affixed it to Oshu to invent the schizoid names Yehoshua, Yahushua, etc.
- Omo (noun): offspring, child/children; derived from the verb mo (mould) and from which is the Hebrew amo of the same meaning, and the Aku amo is clay which is used for moulding.
- Are (noun): the Presence (cf. Exodus 33:13-23), the Manifestation, the Arrived One, the Being; derived from the verb re (present, manifest, arrive, be); misread by Egyptologists and Hebrews as Re which the former confused with Ora (short for Oramfe; an Aku name for the god who fights with thunder celts) and deliberately altered by the latter by substituting /w/ for /r/ and affixing as a prefix Yah which is their invention and which was further altered to Jehovah: (A)re > Re > (Yah)weh.
The name of the Supreme Being is therefore Odu and also Are, both combined by Egyptologists as Atum-Re which is also seen in the bearer’s alternative epithet Odumare from which the name Edumare is derived as the eponym or domain name. Similarly, the name of Obatala is Oshu and Eshumare which the Hebrews schizophrenically render in Ezekiel 48:35 as YHWH Shammah is the eponym and domain name of Iremo + Remo + Epe his biological people from Ile-Ife. That Odu is Olodu, Odumare is Olodumare brings to mind the famous statement by Louis XVI of France: “I am the state.”
In conclusion, the epithet Olodumare is an elision of Oni Odu-ikoko ti n tan Oshu omo Are which in English is The bearer of the unknowable pot that ejects Oshu the offspring of Are, and the Aku name for the Rainbow is not really Oshumare but Oshu. So, the claim by the Hebrews that the name of the Olodumare cannot be uttered by men is false but schizophrenically derived from the knowledge that mankind cannot discover the origin and mysteries of Olodumare except for what is revealed (Deuteronomy 29:29).
How the Omo Oduduwa, especially the Ifa and Orisha priests and priestesses, and the occupants of the Obatala temple in Ile-Ife forgot all these and that Obatala is Oshumare, for centuries despite doing wonders and possessing and having access to copious amounts of associated sacred texts is not just most shameful but testifies strongly to their infiltration and deep and pervasive nay ubiquitous mental enslavement by the Iyami Esoronga.
Now I have fulfilled that part of my divine assignment of declaring these names, which I really began in August 2011 when out of the blues the Eshu-Yeshua link was divinely brought to my attention and was used to set me free from Jesus and Christianity. It started with Yeshu(a) to Eshu to Oshumare/Eshumare and ended with the full revelation of Oshu and by implicit association Are.
Matthew 7:7 Ask, and it will be given to you; seek, and you will find; knock, and it will b opened to you.
All I did was to ask internally, not really a prayer; I thought it was time for me to know the etymology of Oshumare and somehow, given previous responses, knew Ifa would teach me, and I received the prompt in two or three days. The journey has been tough and since that epiphany the Iyami and many of the aforementioned clerics have killed me once – the 6th time since birth and thankfully their last chance to quench me for good – and till date still try all day and all night to kill me and keep on attacking me any way they can (Psalm 22; Matthew 10:22; John 7:19; 15:18-21). I’ll have my exceedingly brutal revenge (Otura Irete; Deuteronomy 32:1-43).
Psalm 22:22 I will declare your name to my brethren; in the midst of the assembly I will praise you.
John 17:6 I have manifested your name to the men whom you have given me out of the world. They were yours, you gave them to me, and they have kept your word (akapo!)…26 And I have declared to them your name, and will declare it, that the joy with which you loved me may be in them, and I in them.
John 14:14 If you ask anything in my name, I will do it.
John 16:23… Most assuredly I say to you, whatever you ask the father in my name he will give you.24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.
See also John 3:18.
Since the Kongo peoples only are of ancient Ejigbo (Egypt) the cognates of these names very likely exists in their lexicon, as should with other Bantu peoples, neighbours of the Aku, and all over West and Central Africa.
To those in the diaspora of descent from these areas, who call themselves Christians, Black Hebrews and so on and who use Hebrew dictionaries like Strong’s and try to learn Hebrew even though they are well aware of the actual identity of the Hebrews as the Synagogue of Satan goes these questions:
- Do you really think the Hebrews speak the actual language that you’ve been trying to learn?
- Do you really think the people of the biblical Promised Land were ever truly called Hebrews or Israel?
- Do you really think the Synagogue of Satan would ever be truthful or anywhere so about the next of the Supreme Being?
- Have you ever asked yourself why the so-called Yahweh / YHWH is absent from contemporary cognate languages of that region?
- Have you ever asked yourself why the name Israel is absent from contemporary cognate languages of that region? In Arabic, it’s cognate is yisra’il which is “wicked spirit” and the Mesha stele inscription that has been harped upon as proof refers instead to the Hebrews who were the Hyksos.
Just as with Eshu, I met Ogun in June 2009 at PricewaterhouseCoopers when the three of us began working there as new members of staff. Ogun and I immediately clicked, which is only natural since he, the father of smiths, needs Ina (fire) for his work and I am Ina. Also, Ifa has it in the odu called Otura Irete and also Ogunda Meji that sometime in a previous lifetime he did beget me.
He has lived and moved in the midst of enemies, both at home, school and work, who have been using charms against him, but they have been ineffective as he is naturally immune to them – his odu is Ogunda Osa aka Ogunda Masa. Hence, he has been able to excel exceedingly (Genesis 26:1-33), for instance earning a Bachelors degree in Mechanical Engineering in the First Class division from the University of Lagos and doing likewise with his postgraduate studies at the University of Cambridge. This hasn’t stopped the Iyami Eshoronga, who are the fallen angels, from trying other means of getting at him like using witchcraft and the ale (female Iyami) trying albeit unsuccessfully to join themselves to him as spouses.
Will he again be involved in seizing the the crowns and thrones of his enemies, like that of Ire in Ekiti? How will he react to the realization that Oyo has been lying about her history by fraudulently appropriating his name, just like mine (cf. Matthew 24:5)? What will he do to those in Ile-Ife who have been marking the Olojo Festival without him?
In June 2015, almost a year and a half before Ela made me realize that I am an orisha, I partook in a schizoid pilgrimage to his shrine in Ire, which was organized by the Anti-Aganju aka Solagbade’s Popoola. As he was being propitiated, I prayed to him (the irunmole) to bless me and to get to meet him in person, unaware that my prayer had been answered six years earlier.