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Ọna’ẹfa, the Nephilim and the giants: unraveling the missing links


[Prerequisite reading – “Osi’ẹfa (a.k.a. Olosi), Ọna’ ẹfa and Ọtun’ẹfa: Satan and the two beasts in Yoruba tradition”]

In the bible there is mention of the existence of a certain group of beings called Nephilim that have ben in existence before and after the global flood. Till this day speculations abound concerning their identity which is mainly due to the hydra-headed exegeses of the bible verses of Genesis 6:1-4, their first mention in the bible, by so-called bible scholars and its fraudulent nature. Given that bible scholarship was started and is dominated till date by the Epe (cursed ones or oyinbo who appear melanin-deficient) who have been lying about creation, including world history, and that the bible is a collection of texts plagiarized and heavily mutilated from originals authored by the Aku (an adulawo or “black” people), the possibility that the Epe have been promoting confusion via incorrigible obscurantism concerning the Nephilim cannot be far-fetched.

Nevertheless, the mystery about the Nephilim can be unraveled by applying the indigenous knowledge of the original authors as handed to them by the Almighty, who is known to them as Olodumare, and also their Maker and Patriarch. The original authors are the Aku aka Ọmọ Oodua (Oodua is an elision of Oduduwa) who are commonly known as the Yoruba and who trace their origin to Ile-Ifẹ. Their Patriarch is Oduduwa, their Maker is Ọbatala (also known as Orishan’la and Orisha) and their indigenous knowledge is seen in their collective tradition which is derived from Ifa, the Ọrọ (spoken Word) of Olodumare (Source of existence).

To get started, it is necessary to consider the various interpretations of the Nephilim in Genesis 6:1-4. A sample of the varying bible versions suffices:

Version Genesis 6
King James 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,2 that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.3 And the LORD said, My spirit shall not always strive with man, for that he is also flesh: yet his days shall be an hundred and twenty years.4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Revised Standard 1 When men began to multiply on the face of the ground, and daughters were born to them,2 the sons of God saw that the daughters of men were fair; and they took to wife such of them as they chose.3 Then the LORD said, “My spirit shall not abide with man for ever, for he is flesh, but his days shall be a hundred and twenty years.”4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men that were of old, the men of renown.
New King James 1 Now it came to pass, when men began to multiply on the face of the earth, and daughters were born to them,2 that the sons of God saw the daughters of men, that they were beautiful; and they took wives for themselves of all whom they chose.3 And the LORD said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.”4 There were giants on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men of old, men of renown.
New World Translation 1 Now it came about that when men started to grow in numbers on the surface of the ground and daughters were born to them,2 then the sons of the [true] God begn to notice the daughters of men, that they were good-looking; and they went taking wives for themselves, namely, all of whom they chose.3 After that Jehovah said: “My spirit shall not act toward man indefinitely in that he is also flesh. Accordingly his days shall amount to a hundred and twenty years.4 The Neph’ilim proved to be in the earth in those days, and also after that, when the sons of the [true] God continued to have relations with the daughters of men and they bore sons to them, they were mighty ones of old, the men of fame.
The Living Bible 1 Now a population explosion took place upon the earth. It was at this time that beings from the spirit world looked upon the beautiful earth women and took any they desired to be their wives.3 Then Jehovah said, “My Spirit must not forever be disgraced in man, wholly evil as he is. I will give him 120 years to mend his ways.” In those days and even afterwards, when evil beings form the spirit world were sexually involved with human women, their children became giants, of whom so many legends are told.

In verse 4 the word “Nephilim” is used interchangeably with “giants” and “evil beings from the spirit world” while “mighty men” who are mentioned as offspring of the “sons of God” and “human women” or “daughters of men” are also mentioned as “giants”. Consequently, the confusion is about whether the Nephilim are the sons of God or the giant offspring, and is due to the obscurantist grammar employed by the bible publishers. Moreover, some oyinbo have been arguing that the “sons of God” refers to the “sons of Seth” and claim that this Seth is the third son of the person they call Adam, that “daughters of men” refers to the daughters of the person they call Cain, the expelled son of Adam, and that the Nephilim are the offspring of the “sons of Seth” and the “daughters of men.”

Verse 4 seems to be a duplication of verse 1 but is more detailed and thus gives the impression that the latter could be about the Nephilim taking wives for themselves from the humans. Backing this are the legends of the oyinbo recollecting the abductions of their women by their gods. Well known examples include the abduction of women by Poseidon, one of the chief Greek gods, and by Zeus who is the Ọna’ẹfa, the chief god of the Indo-Europeans, one of the 666, Jesus, and the prince of Greece.

The oyinbo remember that their royal dynasties are descended from these gods who the Redeemer described as beasts. A popular example is whom the oyinbo of the west call “Alexander the Great” who lived on the earth from 356 CE in Macedonia (now Greece) to 323 CE in Babylon (now Iraq) – Macedonian kings were indisputably known to be descendants of Heracles the son of Zeus. Another is Yandi who is one of the earliest ancestors and emperors of the Han Chinese and whose father is remembered to be a dragon. It should therefore be of no surprise that the Greek rulers often attached to their names appellations like “Theos”, “Soter” and “Epiphanes” which are Greek for “god”, “savior” and “god manifest” respectively e.g. Antiochus IV Epiphanes, Antiochus II Theos, and Antiochus I Soter.

Taking a closer look at the appellation, Ọna’ẹfa, the linguistic similarity between it and “Nephilim” cannot be escaped, especially when coupled with the knowledge that (i) the -im suffix is used by the synagogue of Osi’ẹfa (Satan) to indicate in their fabricated language that a noun is plural, and (ii) part of their technique to re-lexify the original (Aku) language is to pad with consonants the original words that almost always end with vowels and remove vowels from the beginning of the original words that start with such e.g. Moshe → Moses,  Ifa → Ephod, Jọsẹ/Ajọsẹ → Joseph, Apata → Peter, Edo → Edom, Aku → Yakub/Jacob, Oluwo → Levi, Olosi→ Lucis,  Ijebu → Jebus, etc. Thus:

  • Nephi-lim is plural for Nephi
  • (Ọ)n(a)-ẹfa > N-ephi

According to Aku palace tradition, the Ọna’ẹfa is one of the three who lead the eunuchs whose collective function it is to ape the true rulers. These eunuchs are called the Iwẹfa and the other chief eunuchs are the Ọtun’ẹfa (the title of the prince of Persia) and the Osi’ẹfa. It is derived from that of ọrun (the spiritual realm above). Perhaps these three and their followers are most likely the Iwẹfa were expelled by Ọlọrun (Owner of heaven; another title of Olodumare). However, the “sons of God” are described in Job 1:6 as having the right to periodically present themselves before Ọlọrun, and  Osi’ẹfa is mentioned as doing same. Putting these together, it appears the Iwẹfa are the expelled “sons of God.”

Furthermore, the Ọna’ẹfa is the leader of the three Iwẹfa chiefs while the Ọtun’ẹfa and Osi’ẹfa are positioned at his right and left respectively. “Ọna” means “path” or in such a context “middle,” and the Ọna’ẹfa is the path/middle of the Ọtun’ẹfa and Osi’ẹfa. Since “Nephilim” is plural and “Ọna’ẹfa” singular, the Nephilim can be said to be the apes led by Ọna’ẹfa who function by aping the true rulers of ọrun (commonly translated as “heaven”) and were expelled from same by the true rulers.

Also, when Ọlọrun expelled Osi’ẹfa who also bears the appellation Olosi from ọrun to earth the latter is known to have either been locked up in the fiery centre of the earth or fled there while taking some fire with him. This is alluded in the verses that were compared above. In Genesis 6:1 the pre-flood human population is described as present “on/upon the face/surface of the earth/ground” while the scenario is different for the Nephilim. In verse 4 the Nephilim are mentioned in some versions as present “in the earth” and in others as present “on the earth”. The important difference is the varying use of “on” and “in”. In the context of this verse, “on” is a preposition used to indicate that something is atop another while “in” is an adverb or preposition used to indicate that something is enclosed by or within another. The oyinbo who translated these verses as such must have had their reasons for using separate prepositions. If at all some want to argue that it is a grammatical non-issue that should be glossed over, for instance, those of the oyinbo who used the same preposition “in” in verses 1 and 4, there is the confirmation from the Saviour which is recorded in John 8:23-24 when he was speaking to those oxy-hominoids who had infiltrated his people via means like inter-marriage.

John 8:23 And He said to them, “You are from beneath; I am from above. You are of this world; I am not of this world.24 Therefore I said to you that you will die in your iniquities; for if you do not believe that I am He, you will die in your iniquities.

In this bible passage he is recorded as clearly stating that those who did not believe him would perish. In the previous verses, that is, verses 19-22 and 42-47, he is recorded as saying that his audience did not believe him because they were not of Ọlọrun. This distinction is incontrovertibly in support of the identity of the Nephilim as followers of the Ọna’ẹfa who have no place above but abide below and, along with their offspring, cause havoc on the face of the earth. The saying of the Aku, who are the Saviour’s people, that “ọrun ni ile, aiye ni ọja” (heaven is our home, earth is a marketplace) implies that all Aku are from ọrun which seems to contradict his words about not all of them being his. But, when compared with the statement in Romans 9:6 that not all His people are His, and coupled with his frequent admonitions with his people, as recorded in the bible, not to mix their seed with others (done today via non-Ifa marriages, fornication, adultery, adoptions from the likes of orphanages, artificial insemination using seed banks, etc), it becomes clear that he spoke the truth. “Alexander the Great” who is described in Daniel 7, 8, 10 and 11 as of the west, that is, the prince of Greece (Ọna’ẹfa), encouraged his officers who are most likely of the Nephilim to take wives of the peoples they conquered and bear children by them.

“Giant” is from the Greek gigantes and, according to Greek history they had serpentine feet, just like the biblical dragon would. They, in addition to the Titans who were also mighty beings were allegedly born out of a union between heaven and earth. This is just like the union described in Genesis 2:4 which is the beginning of the description of the creation of the first humans on earth by the union between same. The Aku recount of this event is that the Ọbatala was present on earth to make man from it. It is also perhaps recorded cryptically as the marriage between Ọbatala and Ilẹ. The Aku word for heaven is ọrun and that for earth or ground is ilẹ. The Greek equivalents appear clearly to be cognates: in this event uranos (one of their gods after whom they named the planet Uranus) is heaven (ouranos is used in the context of a spiritual realm) and Gaea is earth. The accounts may seem to be the same, but the difference is that while the biblical or Aku event resulted in the creation/birth of man, the Greek event resulted in the creation/birth of the giants

  • ọrun >uran(os) or ouran(os)
  • (i)lẹ > Gaea ?

“Heros” is the Greek word for “heroes” which is plural for “hero”. According to Greek tradition, heroes were warriors who were known for their application of tremendous brutishness and regarded as the closest to their gods. This attribute is inseparable from violence and is sought by them because they are not one with nature/earth. Unsurprisingly, “Nephilim” has also been translated as “violent ones”. Brutishness is regarded by the Greeks as Olympian and their people sought to live themselves as athletes (brutish) and honour the memories if the heroes during the festival called the Olympic Games which is dedicated to Zeus Olympios. Olympia is where their sacred mountain is located which in turn was the location of the altar to Zeus Olympios where and to whom black people were sacrificed in a pit. Till date the oxy-hominoids have been killing black people to achieve their aim of fully aping them. The oyinbo Christians have been deceiving blacks to give (sacrifice/offer) their lives to Jesus (Zeus).

The nation called Britain is of an Epe people who are known as Brits and exhibit British character. Like Alexander they used violence and sorcery to kill, displace and conquer non-Epe peoples. They are the most westerly of the Epe peoples of Eurasia, and the west is dominated by the Ọna’ẹfa whom they serve faithfully. This is not surprising because Britain is a nation of Brutes who exhibit Brutish character.

Alexander and his people conquered the Middle East they set up their conquered institutions in the lands of their victims, forcing and seducing them to embrace their ways. One of such was the introduction of gyms and gymnasiums where men trained while naked, for instance the gymnasium they built close to the Temple of Ọbatala (1 Maccabees 14-24). This happens till this day with their building of churches, mosques and synagogues on and around sites sacred to non-oyinbo peoples, e.g. the Washington monument in the land of the original natives of the land now re-labelled as the United States of America. The oyinbo have also referred to heroes as closest to the “sons of God” who they also called “angels of God”. In Yoruba tradition the true sons are the irunmọlẹ, also spelled irunmalẹ and usually shortened to imọlẹ and imalẹ which the oyinboe re-lexified to malʼāk, mal’akh, malakaim (plural) and malʼākîim (plural). Perhaps the oyinbo used the word “angel” instead of a direct transliteration of “imọlẹ” to let themselves know that they are different. Besides, Osi’ẹfa is known to be able to appear as one of the imọlẹ (2 Corinthians 11:12-15), which may account the record in Job 1:6 and 2:1 of his presentation before Ọlọrun.

“Giants” appears to be an elision of “gigantes”, of which the oyinbo claim not to know the etymology. The answer is easy to decipher upon entertaining the assumption that the languages of the Epe are mimicries of the languages of the non-Epe peoples, and upon subsequent comparison with Yoruba. The main feature of giants is their height which is tall. “Ga” is the Yoruba predicative adjective and “giga” the attributive adjective for “tall”. Obviously, “gigantes” which appears to be a plural noun is an etymological cognate of and derived from the Yoruba “giga”, with the -tes suffix perhaps used to indicate that the noun is plural. Thus:

  • Giga > Giga(ntes).

The giants are said to have taught the pre-flood people science, technology and astrology and were destroying the earth. According to Ifa these people were destroying the earth and the other planets following which Ọlọrun tried to use the flood to kill all of them. Till this day the oyinbo have been giga (dominating) with regard to these fields, teaching them and using their know-how to destroy the planet and pollute the solar system. Those among them who display exceptional abilities in this regard they praise as heroes. Among such include Isaac Newton, Albert Einstein, Christopher Columbus, Constantine, Hezbollah, Marc Zuckerberg, Eric Schmidt, David Livingstone, Iranian/Persian Ayatollahs, and so on.

Some scholars translated “Nephilim” as “fallen ones” who were expelled from ọrun and seduce others to follow them and their ways and fall like them also. The oyinbo say that Zeus and some others defeated the giants and locked them up in Tartarus or the Nether World, just like Apata wrote in 2 Peter 2:4 that Ọlọrun threw these angels were thrown down to hell and bound with chains of darkness. This would seem to equate Zeus who is Ọna’ẹfa with Ọlọrun. However, upon considering that Ọbatala had told His people that Osi’ẹfa and his people are liars who lie from their own resources (John 8:42-47), the recent laboratory experiment of which false memories were implanted in mice, and the fact theye oyinbo lie about themselves in relation to others just like the Igbo people of Nigeria who lie a lot about the Aku and the Nigerian civil war of 1967-1970 even in the face of documented facts, the Greek legend should be considered false and twisted. Very likely, the actual event is that Ọlọrun expelled the Nephilim including Zeus, Osi’ẹfa, Ọtun’ẹfa and their followers down to ilẹ and they eventually found themselves underground. From there they abducted and raped post-flood women who bore heroes to them through whom they have been reincarnating.

According to Ifa, some of the giants escaped the flood and they are mentioned in Numbers 13:33 and Deuteronomy 2:8-23 as present in the Promised Land and the areas around it in the Levant prior to the arrival of the descendants of the descendants of Oduduwa. Unsurprisingly, the giants are there again, having occupied the place and defiling it with abominations that include violence and in fulfillment of bible prophecies. The are the Jews, Palestinians, Arabs and Christians.

All these also show that the assertion that the Nephilim are offspring of the sons of Seth and the daughters of Cain to be a lie. An example of a text where this lie is recorded is the “Conflict of Adam and Eve with Satan” written in Ge’ez language and thought to be translated from an Arabic original and dated to the 5th or 6th century CE. The Dead Sea Scrolls also mentions that the Nephilim are the sons of Seth but does not include any linkage to Cain. The difference is in the name “Seth” which is also one of the re-lexified names of Osi’ẹfa, along with others like Set and Setekh. Curiously, it resembles the Yoruba name “Ašafa” (Ashafa). Most likely, the “Seth” of the Nephilim in the Dead Sea Scrolls is actually Osi’ẹfa “Conflict of Adam and Eve with Satan” may have been written to give backing to the lies of the Epe.

The oyinbo have been obscuring their parentage for a long time, but Ifa has the truth. All their lies will be uncovered, no matter how hard (brutish) they try.