Agbara Obirin of Oshe Otura about Odu not Oshun


Are you surprised? Well, think about it. For the benefit of those who don’t yet know and understand what I’m referring to, I’ll now explain. But, kindly now read this previous essay: “Oshun is not Oshogbo.”

Oshe Otura is one of the 256 odus of Ifa. Within is a message from Olodumare about the need to acknowledge and respect females, and the consequence of doing otherwise. Females possess wombs that are portals through which life is birthed, through which the spiritual is made manifest in the physical. The womb is called Odu, as is the divinity of this portal. She is also called Aye. Thus fittingly, as recorded in the odu Ifa called Oyeku Ogbe, when humans (modern humans) were created after the flood, the orisha Odu was the first to be created, personally by Olodumare, who also brought her into this world following which she was called Eni-bi-eni (birthed in likeness) that was modified to Ninibinini (also Nana buluku).

Oshe Otura has it that a very long time ago, Olodumare sent some irunmọlẹs on a mission to this world, and there was only one female among them. Upon arrival, the others went about working on their own and ignored her. So she summoned 135 Ajẹ to her right and another 135 to her left, and directed them to compromise the works of her colleagues. Now, the power of the Ajẹ is entropy (disorder, chaos) which is the only means by which they function. Olodumare created them thus to regulate entropy and prevent toxicity. Thus, nothing her male counterparts did worked, and they reported their failure to Olodumare who then asked them why they had ignored the female among them. So they returned, apologised to her, and sought her input and blessings in all they did and were thus able to complete their assigned tasks.

She was able to render their activities impotent because she’s the portal for the manifestation of life in this plane of existence. And the others had disregarded the fact that by ignoring her their works were lifeless, stillbirths.

Now, the Ajẹ have access to this power as it isn’t theirs, and the Iyami misuse it. This is why Solagbade Popoola a chief of the Iyami, along with fellow Iyami awos craftily didn’t let me and my father see Odu (actually her ojubo/altar which is within a sacred calabash). Thus they killed my father and I but Olodumare kept bringing me back by ensuring that they never successfully ejected me completely to the other side.

Upon considering all the aforementioned, it can be seen, and is acknowledged, that the Ajẹ are powerless without her and that Olodumare has given Odu the authority to beat the Ajẹ when they misbehave which is by abusing her power. Using this as feedback in the analysis of Oshe Otura, one cannot but query how Ifa priests and priestesses assert that Oshun instead of Odu has this power, that Oshun is the female referred to in that Oshe Otura account. They have different roles, different niches. And upon inquiry, Ifa has affirmed and affirms this as true. Faith is logical, not blind.

PS: I’ve now seen her, in the flesh and blood too! Ado-Odo/Ota (Tyre & Sidon of the present age) is her portion and she repossesses it from the Iyami.

Egungun Festival in Ota on 26 December 2017 (Part 1)


Here are pictures from an Egungun festival that took place a year ago, on the 26th of December 2017, somewhere in Ota, Ogun State. By God’s grace, I’ll soon post Part 2 which would include the videos that I recorded.

(a)

This Egungun masquerader was invited into Afefe’s office at Oruba in Ota to show an oyinbo Venezuelan what to expect that day during the festival.

(b)

(c)

These three sat to recite some Egungun chants.

(d)

(e)

Egungun elders seated in the foreground. Notice their ‘sticks’ which each they placed on the floor in front of selves.

(f)

(g)

(h)

(i)

Loko the most anticipated & theatrical Egungun masquerader.

(j)

(k)

(l)

(m)

This ragged Egungun masquerader wearing dirty pants and a bottomless dirty basket is not of Egungun at all but an invention of those spoiling isese. Afefe is the person on the left in white smiling with his teeth.

Solagbade Popoola still intercepts my messages and doesn’t want to let me be


On July 11, I announced that this blog and my other social media accounts were being hacked. Well, the culprits led by Solagbade Popoola haven’t stopped but have been deleting messages from persons who have been contacting me for my services. I don’t even get their notifications. But they didn’t delete some comments on my essays for which I got no notifications. He doesn’t want me to do this work at all and his desperation is shows that he’s simply insane.

Blog, email and other platforms hacked


Some lunatics have been using proxy IP addresses to hack into my emails, blog, etc. Even when I’ve changed passwords they resume their nuisance. So, if you’ve contacted me for any services or to exchange ideas within the last 6 months, be wary of whatever communication you might have received in return. Bankole Popoola who is a son of Solagbade Popoola is a hacker without conscience and used to tell me about his hacktivities up until late 2015 when Ifa told me to flee for my life from them all.

Some of the IP addresses used include

  • 82.145.222.186
  • 82.145.223.6
  • 82.145.223.131
  • 82.145.220.158
  • 82.145.222.173
  • 82.145.220.252

Solagbade Popoola and his gang have reduced the frequency of sending mails to me posing as prospective clients and also issuing threats.

Why all these nonsense if they have been truthful? Its because they are liars. Even the odu for this new year 10,062 speaks of being spied upon.

I’ll soon take action as already prescribed by Ifa.

Happy New Year 10,062 (2018/2019): Snippets of the Odun Ifa Agbaye


Yes we have entered another new year starting 29 May 2018. The day before I cast the Ifa for this new year as directed and authorized by Ifa.

All the messages of the previous year whose Odu was Ogbe Ose came and are still coming to pass. For instance, the Fulani persecution increased – 3½ years of persecution followed by 3½ years of defeat of the Fulani and similar oppressors; personally I met Sungbo (instead of Olokun who is spiritually her mother) who got my oshe for me and prospered me; I met Afefe (Bolaji Ayinla Mustapha) a fraudster human parts babalawo who defrauded me by deliberately doing rubbish Egbe initiation for me, owing me some money that I lent him, publicly issuing a threat against me that he would kill me like a chicken, and I had to curse him and use my oshe to call upon my enikeji the irunmole Aganju to deal permanently with him; and many more.

Unexpectedly I met the orishas Jakuta, Aje and also Olubobotiribo aka Baba Enu who offended me. The irunmole Oya also spoke directly to me through her enikeji, and I was abandoned by a certain orisha whom I so much admired – Ogun was responsible. Also, I started using fire to offer ebo in an advanced way – different with each ebo. It has been wonderful.

So, on May 28 I cast the Ifa for the new year and Olodumare declared the Odu Okanran Otura with iku (again) on Nigeria. A basic message here is that certain nationalities non-native to the geographical terrain defined by colonial enslavers as Nigeria want to displace, kill and replace the natives using hunger. The Fulani and Boko Haram are among the antagonists – note that Boko Haram have been reported to speak Fulfude which is the Fulani language. Another message is that I have to publish an expose about Olubobotiribo, and I’ll do so along with that of Afefe.

Ifa prescribes ebo of 3 pigeons and Shea butter, use of kolanut to propitiate Ifa, and 400 naira as the ebo fee.

More details later.

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